HAUGE IN TRONDHEIM REGION
From Rendal Hauge took the highway to Trondheim. He reported himself to the chief of police and obtained his passport endorsed. However, they wanted to arrest him and transport him home. But after some discussion he was released and began to arrange for the printing of some of his books, among them a collection of songs and hymns which he edited. This collection of hymns became of great value to the awakened and were used at their gatherings. The “Evangelical Christian Hymn Book,” which by the rationalistic clergy’s effort was introduced in many of the congregations in the country, was entirely diluted and impotent; that was why Hauge’s book became so dear to them. Hauge worked also in the districts around Trondheim and won many friends for the good cause. Among these may be mentioned Mikkel Grøndahl who down through time was high in reputation in the Haugian circle of friends.
M. Grøndahl is referred to as a man with unusual knowledge of Christianity; none of Hauge’s friends were familiar with the holy Scriptures to the degree he was; for the Bible was almost exclusively his edification book. Despite his political activity of many years’ standing, he always remained the same distinctly Christian figure; for he was ever on guard and was always alive to the danger of being absorbed by the temporal.
Somewhere Hauge got a man to row him. The boat was leaky, water streamed in; the man became irritated and began to curse and declared that the devil was in the boat. Hauge answered calmly: “The devil is not in the boat, but in you who call him.” The man answered that he could not always sit and read. Hauge replied: “Can you always eat? If you try to do that, you will only spoil your stomach; if you on the other hand eat as much as is good for you and work diligently, then you are better off. The same goes for reading. If you want to read all the time, it will only exhaust you, and not be of any use; if you on the other hand read a little and try to arrange your conduct accordingly, this can better your life and be of benefit to you for time and eternity.” The man changed his way of thinking and stopped calling the devil.
In Trondheim, too, the clergy became embittered over “the fanaticism” which they called the effects of Hauge’s preaching. Ministers and bishops carried on an argument with him about his mission and preaching, and when he showed himself, superior in the discussion, the great gentlemen didn’t know any better argument than to call the sheriff and have Hauge arrested. He was again arrested in Trondheim. This was the sixth time he was arrested for the sake of the confession of the truth. He was set free this time also after some trouble and was sent home through the sheriff but he was soon free of the sheriffs company and was allowed to go home alone.
During his stay at home a deep sorrow befell him. His so very dear sister Anna had for some time been troubled with temptations, at the same time as she was bodily ill. However, she won the battle and loved God again; but she got worse and at last passed away, to the sorrow and distress of Hauge.
Too Be Continued....
Monday, June 29, 2009
27. Hauge's Second Trip To Bergen
HAUGE’S SECOND TRIP TO BERGEN.
The friends in Bergen longed for Hauge and wrote him several times, asking him to visit them again. After he had stayed home for three days he again set out on a journey. He obtained passport from Burgomaster Strøm in Bragernes and went toward Eker. Here he was arrested by Sheriff Gram, where he had to stay three days while they procured a warrant from the county. Then the sheriff brought him under strong guard to Bailiff Collett in Kongsbcrg, who discharged him on the order from the county, after having seen his passport.
Hauge went from here to Numedal and over the parishes to Hardanger and from there to Bergen. Everywhere he went he talked with people both in public and private about the one thing needful.
He stayed in Bergen for some time and strengthened his friends with edification, admonition and comfort in the supreme good.
During this time the persecution of the Christians in the southeastern parts broke loose, and several were imprisoned and sentenced to hard labor. When Hauge received information about this, he wrote thus: “I grieve over those who do the evil --who do not know the things which belong unto their peace, and rejoice with those who suffer for the sake of the good. My wish is that there now were many true Christians; if the evil ones will keep this up, then they should not only get their houses of correction filled, but God should also have the necessary workers in His great harvest.”
The friends in Bergen wanted Hauge to settle there, and Maren Boes would give him her considerable possessions if he would settle there. But Hauge would not or could not do so, even if they would give him all of Bergen. He soon went northward through Søndfjord, Nordfjord and Søndmøre. From here he went to Nordmøre and came into Surendalen. One Sunday morning he was found sitting in the farmyard on the farm named Harang. He had walked all night to reach Rindal church where there were services that day. He went along with the farm people to the church.
After the services he talked with people outside the church, and had already gathered a good many people on a farm in order to speak the Word of God to them, but when a deacon brought word from the minister that he was not allowed to talk to people about God, the speech came to nothing. As he went, he patted the deacon on the shoulder and said: “We might meet again here; if not then we will meet on the big day, and then it will be found out that it was the spirit of truth which spoke through me.”
To Be Continued....
The friends in Bergen longed for Hauge and wrote him several times, asking him to visit them again. After he had stayed home for three days he again set out on a journey. He obtained passport from Burgomaster Strøm in Bragernes and went toward Eker. Here he was arrested by Sheriff Gram, where he had to stay three days while they procured a warrant from the county. Then the sheriff brought him under strong guard to Bailiff Collett in Kongsbcrg, who discharged him on the order from the county, after having seen his passport.
Hauge went from here to Numedal and over the parishes to Hardanger and from there to Bergen. Everywhere he went he talked with people both in public and private about the one thing needful.
He stayed in Bergen for some time and strengthened his friends with edification, admonition and comfort in the supreme good.
During this time the persecution of the Christians in the southeastern parts broke loose, and several were imprisoned and sentenced to hard labor. When Hauge received information about this, he wrote thus: “I grieve over those who do the evil --who do not know the things which belong unto their peace, and rejoice with those who suffer for the sake of the good. My wish is that there now were many true Christians; if the evil ones will keep this up, then they should not only get their houses of correction filled, but God should also have the necessary workers in His great harvest.”
The friends in Bergen wanted Hauge to settle there, and Maren Boes would give him her considerable possessions if he would settle there. But Hauge would not or could not do so, even if they would give him all of Bergen. He soon went northward through Søndfjord, Nordfjord and Søndmøre. From here he went to Nordmøre and came into Surendalen. One Sunday morning he was found sitting in the farmyard on the farm named Harang. He had walked all night to reach Rindal church where there were services that day. He went along with the farm people to the church.
After the services he talked with people outside the church, and had already gathered a good many people on a farm in order to speak the Word of God to them, but when a deacon brought word from the minister that he was not allowed to talk to people about God, the speech came to nothing. As he went, he patted the deacon on the shoulder and said: “We might meet again here; if not then we will meet on the big day, and then it will be found out that it was the spirit of truth which spoke through me.”
To Be Continued....
Tuesday, June 23, 2009
26. Hauge's Journey To Bergen
HAUGE’S JOURNEY TO BERGEN.
Hauge’s mind had no rest. He had to get around with the heavenly message. First he went to Drammen, where his friend merchant M. Møller secured shipping opportunity to Bergen for him. In this town Hauge found a better reception, and the pursuers had to leave him in peace as the mighty man Bishop Nordal Brun took the layman under his protection, and he was more than a match for the pursuers.
Bishop Brun was like a shining star in the deep night. He was a true believer, punished the sin and waged a worthy contest against the dark and disconsolate teaching of rationalism. His hymns gave evidence that Christian experience was not foreign to him. Some hymns have become very dear and indispensable to the Norwegian congregations. But as a child of his age, he could, on his standard of culture, not fully appreciate Hauge’s activity. He perceived much good in “pietism,” but he also saw in it a repulsive enthusiasm.
In Bergen there was a great stir, but also much impiety and spiritual death. A few Christian elements were found, however, who became points of connection for Hauge’s activity. Among these may be mentioned the God-fearing maid Maren Boes, who in her younger days had been housekeeper for Bishop Pontoppidan and Samson Traae, who through Hauge’s teaching came to peace with God. Traae traveled far as lay-preacher.
Hauge wrote two books which he published in Bergen, and preached the Word of God around in the homes. He won both friends and enemies; but the seed was sown, and it found soil and bore fruit.
After four months’ stay in Bergen, Hauge went southward again. He went through Stavanger, over Jæren along the seashore, and everywhere on his way he spread his publications and admonished his fellow men to conversion.
After having visited friends in different places, he finally returned home from his trip to Bergen.
He had often run the risk of being persecuted; “iron and jail” were in store for him in many places, but he had luckily escaped all pitfalls; sometimes the pursuers took the wrong road, sometimes they “were smitten with blindness so they didn’t know him,” sometimes he hid himself in one house or another, and sometimes his pursuers came too late-after he already had left. Once he escaped almost in the same way as Paul, when the latter was hoisted over the wall in Damascus. “Then I had much to endure,” he writes, “if I did it from fear of suffering and couldn’t bear it unto the blood for the honor of God and for the sake of the chosen ones, but felt just the same, that it was nothing else, but the time was not ripe, and I should still silently spread the honor of God.”
To Be Continued....
Hauge’s mind had no rest. He had to get around with the heavenly message. First he went to Drammen, where his friend merchant M. Møller secured shipping opportunity to Bergen for him. In this town Hauge found a better reception, and the pursuers had to leave him in peace as the mighty man Bishop Nordal Brun took the layman under his protection, and he was more than a match for the pursuers.
Bishop Brun was like a shining star in the deep night. He was a true believer, punished the sin and waged a worthy contest against the dark and disconsolate teaching of rationalism. His hymns gave evidence that Christian experience was not foreign to him. Some hymns have become very dear and indispensable to the Norwegian congregations. But as a child of his age, he could, on his standard of culture, not fully appreciate Hauge’s activity. He perceived much good in “pietism,” but he also saw in it a repulsive enthusiasm.
In Bergen there was a great stir, but also much impiety and spiritual death. A few Christian elements were found, however, who became points of connection for Hauge’s activity. Among these may be mentioned the God-fearing maid Maren Boes, who in her younger days had been housekeeper for Bishop Pontoppidan and Samson Traae, who through Hauge’s teaching came to peace with God. Traae traveled far as lay-preacher.
Hauge wrote two books which he published in Bergen, and preached the Word of God around in the homes. He won both friends and enemies; but the seed was sown, and it found soil and bore fruit.
After four months’ stay in Bergen, Hauge went southward again. He went through Stavanger, over Jæren along the seashore, and everywhere on his way he spread his publications and admonished his fellow men to conversion.
After having visited friends in different places, he finally returned home from his trip to Bergen.
He had often run the risk of being persecuted; “iron and jail” were in store for him in many places, but he had luckily escaped all pitfalls; sometimes the pursuers took the wrong road, sometimes they “were smitten with blindness so they didn’t know him,” sometimes he hid himself in one house or another, and sometimes his pursuers came too late-after he already had left. Once he escaped almost in the same way as Paul, when the latter was hoisted over the wall in Damascus. “Then I had much to endure,” he writes, “if I did it from fear of suffering and couldn’t bear it unto the blood for the honor of God and for the sake of the chosen ones, but felt just the same, that it was nothing else, but the time was not ripe, and I should still silently spread the honor of God.”
To Be Continued....
25. How Hauge Disarms His Enemies
HOW HAUGE DISARMS HIS ENEMIES.
Once he met a school teacher “with great courage and mistaken opinions,” who assailed him with cursing and profanity. Hauge answered him then that the Word of God teaches us not to carry on like that. Then the schoolmaster became enraged, struck him and wanted to throw him out, although they were in another man’s house. Hauge asked him to wait until he had paid the hostess for the lodgings. After that was done, he calmly buttoned up his overcoat and said in his peculiar, impressive way: “It is good to be well dressed when it is cold; also to be prepared with Christian love, so I can pray for those who assault and persecute me.” There words “hit the man’s heart” and loosened his tears, so he could hardly sob his farewell and wish a good journey to Hauge.
Another time it was an assessor Z., who treated Hauge cruelly. The assessor met him at the home of one of the farmers in his district. As soon as he saw him he grabbed a big stick and hit so he even injured him. Hauge was calm as usual; he patted his pursuer on the shoulder, asked him to calm his anger, pointed out to him that there awaits them both an eternity. If they should be able to congregate in the hereafter in eternal happiness, then they must be united here in God, etc. The Christian love’s superior power showed itself here also; the opponent became calm and shameful.
To Be Continued....
Once he met a school teacher “with great courage and mistaken opinions,” who assailed him with cursing and profanity. Hauge answered him then that the Word of God teaches us not to carry on like that. Then the schoolmaster became enraged, struck him and wanted to throw him out, although they were in another man’s house. Hauge asked him to wait until he had paid the hostess for the lodgings. After that was done, he calmly buttoned up his overcoat and said in his peculiar, impressive way: “It is good to be well dressed when it is cold; also to be prepared with Christian love, so I can pray for those who assault and persecute me.” There words “hit the man’s heart” and loosened his tears, so he could hardly sob his farewell and wish a good journey to Hauge.
Another time it was an assessor Z., who treated Hauge cruelly. The assessor met him at the home of one of the farmers in his district. As soon as he saw him he grabbed a big stick and hit so he even injured him. Hauge was calm as usual; he patted his pursuer on the shoulder, asked him to calm his anger, pointed out to him that there awaits them both an eternity. If they should be able to congregate in the hereafter in eternal happiness, then they must be united here in God, etc. The Christian love’s superior power showed itself here also; the opponent became calm and shameful.
To Be Continued....
Thursday, June 18, 2009
24. Arrested Again
ARRESTED AGAIN.
Together with a friend Hauge again traveled to Christiania. Here they held many edifications, and several became awakened to the life in God. Some began talking to others about God’s counsel to the soul’s salvation. Among those was the well known printer Chr. A. Grøndahl. He was a firm Christian personality and will always be remembered as one of the more distinctive among Hauge’s circle of friends.
On the second day of Pentecost Hauge and his friends were invited to a friend to hold edification. There the sheriff came and arrested both of them. The governor came into the prison and reproached Hauge especially because he traveled around as a tramp and would not work. The consequence of such a life would be that he ended up in the house of correction.
Hauge held that he was no tramp, because he had worked all through the plowing season on his father’s farm. Besides he had passport for his journey to the town. And in regard to the teaching, he had not taught anything else but that one should keep God’s commandments high and honor them, serve God and learn well from one another. The governor went away.
The next day they were under examination. Question to Hauge:
“What is your means of livelihood?”
Answer: “Farm work on my father’s farm.”
Q.: “What is your errand in Christiania?”
A.: “I have some publications printed.”
Q.: “Have you given speeches here?”
A.: “I have talked with some people now during the holidays about our Christian duties.”
Q.: “Of what does your teaching consist?”
A.: “Exactly what is in our little Catechism and the Bible.”
Hauge read by heart the Third Commandment and some scriptural sentences to verify what he had said.
The sheriff declared he had nothing against Hauge. Hauge now asked the sheriff: “Is it Christian that those who get drunk and fight so they lie in the street, shall have their freedom, while I who go to church each time there is a sermon, and in the evening edify my fellow men with song and speeches according to the religion of the state, shall be put in jail and then threatened with punishment in the house of correction ?“
The sheriff had to admit that this was not right, and upon his representation to the governor that Hauge was innocent, he was set free. Besides, the sheriff gave Hauge the following fine testimonial: “Hans Nielsen Hauge and Christian Borsø have no doubt been detained, but in so doing have been found to be not only innocent; but are even honest and in the counsel of the Lord to the salvation of the soul well informed, and therefore set free, and to everyone concerned recommended in the best manner.”
Hauge stayed in the town eight more days and used the time well. He was again arrested to be transported home under guard, but he was nevertheless allowed to travel home alone.
Too Be Continued....
Together with a friend Hauge again traveled to Christiania. Here they held many edifications, and several became awakened to the life in God. Some began talking to others about God’s counsel to the soul’s salvation. Among those was the well known printer Chr. A. Grøndahl. He was a firm Christian personality and will always be remembered as one of the more distinctive among Hauge’s circle of friends.
On the second day of Pentecost Hauge and his friends were invited to a friend to hold edification. There the sheriff came and arrested both of them. The governor came into the prison and reproached Hauge especially because he traveled around as a tramp and would not work. The consequence of such a life would be that he ended up in the house of correction.
Hauge held that he was no tramp, because he had worked all through the plowing season on his father’s farm. Besides he had passport for his journey to the town. And in regard to the teaching, he had not taught anything else but that one should keep God’s commandments high and honor them, serve God and learn well from one another. The governor went away.
The next day they were under examination. Question to Hauge:
“What is your means of livelihood?”
Answer: “Farm work on my father’s farm.”
Q.: “What is your errand in Christiania?”
A.: “I have some publications printed.”
Q.: “Have you given speeches here?”
A.: “I have talked with some people now during the holidays about our Christian duties.”
Q.: “Of what does your teaching consist?”
A.: “Exactly what is in our little Catechism and the Bible.”
Hauge read by heart the Third Commandment and some scriptural sentences to verify what he had said.
The sheriff declared he had nothing against Hauge. Hauge now asked the sheriff: “Is it Christian that those who get drunk and fight so they lie in the street, shall have their freedom, while I who go to church each time there is a sermon, and in the evening edify my fellow men with song and speeches according to the religion of the state, shall be put in jail and then threatened with punishment in the house of correction ?“
The sheriff had to admit that this was not right, and upon his representation to the governor that Hauge was innocent, he was set free. Besides, the sheriff gave Hauge the following fine testimonial: “Hans Nielsen Hauge and Christian Borsø have no doubt been detained, but in so doing have been found to be not only innocent; but are even honest and in the counsel of the Lord to the salvation of the soul well informed, and therefore set free, and to everyone concerned recommended in the best manner.”
Hauge stayed in the town eight more days and used the time well. He was again arrested to be transported home under guard, but he was nevertheless allowed to travel home alone.
Too Be Continued....
23. Journey To Christiania and Elverum
JOURNEY TO CHRISTIANIA AND ELVERUM.
Hauge wrote an account about his treatment to the government, and the arrest mentioned. He went to Christiania to have his manuscript printed. After having arranged everything concerning it he went across Romerike to Elverum.
In a home by the road where he entered, some sat talking about a farmer boy who was supposed to practice austere devotion and had written several books. Hauge told them that he was from Smaalenene, talked first about traveling conditions and later about God. The people became attentive and said: It is possibly you we have heard about. Possibly, answered Hauge. He referred them to the Catechism and the Bible, and went on.
In Elverum he went to a farm to ask his way to the next town. Two girls went along and showed him the way. As they parted, he said to one of them: “Now you have shown me the physical way, oh, would that I could show you the spiritual way.” Then he talked a few words about the “spiritual way,” after which they parted. On this occasion her life changed to a life in God, and she walked on the “spiritual way,” faithful until the end. Her name was Marte Gjøvig. She died in Vardal many years ago.
To Be Continued.....
Hauge wrote an account about his treatment to the government, and the arrest mentioned. He went to Christiania to have his manuscript printed. After having arranged everything concerning it he went across Romerike to Elverum.
In a home by the road where he entered, some sat talking about a farmer boy who was supposed to practice austere devotion and had written several books. Hauge told them that he was from Smaalenene, talked first about traveling conditions and later about God. The people became attentive and said: It is possibly you we have heard about. Possibly, answered Hauge. He referred them to the Catechism and the Bible, and went on.
In Elverum he went to a farm to ask his way to the next town. Two girls went along and showed him the way. As they parted, he said to one of them: “Now you have shown me the physical way, oh, would that I could show you the spiritual way.” Then he talked a few words about the “spiritual way,” after which they parted. On this occasion her life changed to a life in God, and she walked on the “spiritual way,” faithful until the end. Her name was Marte Gjøvig. She died in Vardal many years ago.
To Be Continued.....
Wednesday, June 17, 2009
22. Hauge and Pastor Feierman
HAUGE AND PASTOR FEIERMAN.
During Christmas, 1797, we find Hauge near Fredrikstad, visiting one of his relatives. In the evening of the third day of Christmas some people had gathered, and Hauge spoke on Paul’s words to Titus: “The grace of God that bringeth salvation hath appeared to all men, teaching us that denying ungodliness and worldly lusts,” etc. While Hauge spoke, the parish minister of Fredrikstad came, accompanied by a lieutenant and three soldiers. He had become apprehensive and exasperated over the godly revival which had begun also in his congregations, and he had decided to crush the originator.
As he entered he asked Hauge in a hard voice what he was doing. Hauge answered that he was admonishing his fellow men to renounce ungodly practices and worldly lusts.
The pastor did not engage in any conversation with Hauge, but without any ceremonies took him along to Fredrikstad and had him arrested.
Many inquiries and hearings were held over this singular prisoner; but Governor Hofgaard, to whom the proceedings were sent, declared that Hauge should be discharged, which also happened the 29th of January. The governor seemed to have more feeling and sense than the very poor pastor.
But the Lord’s cause made progress through tribulations. This the opponents had not taken into consideration. Several joined Hauge to protect him against the pastor’s shameful conduct, and through this they were drawn in under the effect of God’s Word and were converted to the cause of truth, at the same time as they rejoiced over having found the path to peace.
Pastor Feierman, who had arrested Hauge, became enraged, because he did not get anywhere with the prosecution of Hauge. He couldn’t see Hauge’s friends without becoming embittered. The following is a proof of the pastor’s conduct: One Sunday two of the awakened in Fredrikstad had decided to partake of Holy Communion. They arrived at the church a little too early, and while waiting they went in to Nils Borsø. When they came back to the church the pastor had just finished absolving the other communicants, and they were at once admitted to confession. The pastor asked them why they had not come earlier. He is told why, and then he also understands that he has two of the “holy ones” to deal with. In exasperation he takes a whip, strikes them with all his might and chases them out. That was the communion they received that day.
Ugh, such a clergyman!
To be continued....
During Christmas, 1797, we find Hauge near Fredrikstad, visiting one of his relatives. In the evening of the third day of Christmas some people had gathered, and Hauge spoke on Paul’s words to Titus: “The grace of God that bringeth salvation hath appeared to all men, teaching us that denying ungodliness and worldly lusts,” etc. While Hauge spoke, the parish minister of Fredrikstad came, accompanied by a lieutenant and three soldiers. He had become apprehensive and exasperated over the godly revival which had begun also in his congregations, and he had decided to crush the originator.
As he entered he asked Hauge in a hard voice what he was doing. Hauge answered that he was admonishing his fellow men to renounce ungodly practices and worldly lusts.
The pastor did not engage in any conversation with Hauge, but without any ceremonies took him along to Fredrikstad and had him arrested.
Many inquiries and hearings were held over this singular prisoner; but Governor Hofgaard, to whom the proceedings were sent, declared that Hauge should be discharged, which also happened the 29th of January. The governor seemed to have more feeling and sense than the very poor pastor.
But the Lord’s cause made progress through tribulations. This the opponents had not taken into consideration. Several joined Hauge to protect him against the pastor’s shameful conduct, and through this they were drawn in under the effect of God’s Word and were converted to the cause of truth, at the same time as they rejoiced over having found the path to peace.
Pastor Feierman, who had arrested Hauge, became enraged, because he did not get anywhere with the prosecution of Hauge. He couldn’t see Hauge’s friends without becoming embittered. The following is a proof of the pastor’s conduct: One Sunday two of the awakened in Fredrikstad had decided to partake of Holy Communion. They arrived at the church a little too early, and while waiting they went in to Nils Borsø. When they came back to the church the pastor had just finished absolving the other communicants, and they were at once admitted to confession. The pastor asked them why they had not come earlier. He is told why, and then he also understands that he has two of the “holy ones” to deal with. In exasperation he takes a whip, strikes them with all his might and chases them out. That was the communion they received that day.
Ugh, such a clergyman!
To be continued....
21. Hauge's Travels
HAUGE’S TRAVELS.
From 1798 to 1804 we find Hauge nearly continually traveling. He traveled mostly on foot, but now and then a man might give him a lift a mile or so, sometimes he also went by ship, but the greater part of the 7 to 8 thousand English miles he traveled during this time he walked on foot. He usually held two to four edification speeches every day, wrote letters by the hundreds and composed books, so we can understand that he was never idle but used the time well wherever he was.
Too Be Continued
From 1798 to 1804 we find Hauge nearly continually traveling. He traveled mostly on foot, but now and then a man might give him a lift a mile or so, sometimes he also went by ship, but the greater part of the 7 to 8 thousand English miles he traveled during this time he walked on foot. He usually held two to four edification speeches every day, wrote letters by the hundreds and composed books, so we can understand that he was never idle but used the time well wherever he was.
Too Be Continued
20. Hauge's Co-workers
HAUGE’S CO-WORKERS.
Hauge’s co-workers were the many who either affected by Hauge personally or by his publications felt the urge to go out and bear testimony for their fellow men about the one thing needful. These co-workers were called “lay-preachers.” Hauge admonished his friends to pray God to awaken teachers of truth who would proclaim the Word of God in spirit and truth. He says in part: “As Christ with divine strength has emancipated us from the power and domination of sin, then we are anointed with the ointment of Christ of God’s love. We have oil in our lamps, shouldn’t we then preach his Word and confess his will even to the wicked race?”
Gradually there was a great number of these lay-preachers around the country, and their work was of much blessing, so sinners were awakened from their indifference and began to love Jesus.
To Be Continued....
Hauge’s co-workers were the many who either affected by Hauge personally or by his publications felt the urge to go out and bear testimony for their fellow men about the one thing needful. These co-workers were called “lay-preachers.” Hauge admonished his friends to pray God to awaken teachers of truth who would proclaim the Word of God in spirit and truth. He says in part: “As Christ with divine strength has emancipated us from the power and domination of sin, then we are anointed with the ointment of Christ of God’s love. We have oil in our lamps, shouldn’t we then preach his Word and confess his will even to the wicked race?”
Gradually there was a great number of these lay-preachers around the country, and their work was of much blessing, so sinners were awakened from their indifference and began to love Jesus.
To Be Continued....
Tuesday, June 16, 2009
19. Hauge's Correspondence
HAUGE’S CORRESPONDENCE
We will also give a couple of samples of his correspondence. He writes sometimes to individuals, sometimes to larger or smaller groups of friends. Now he instructs, now he reproves, tries to adjust misunderstandings, etc. He writes thus: “You, Ole B., do you become wise by experience and now constantly dig deeper, exterminate the wicked and with the servant gird yourself. Luke 17:8. Then be willing to suffer, humble your heart, give thanks and serve God sincerely who has called and drawn you to blessing.” -- “Likewise you, Andreas O., and the other members of the house, build upon the rock Christ, let us be like Him in love and lowliness of mind.” - “Each and all on lower Røne; let no peace and agreement remain in the sin and no difference bar us from the Kingdom of God. Be the one, not too zealous, severe or miserly, and the others not arrogant, lavish or heedless, but - faithful and true stewards.” - “You, Christian, who for some time have been forlorn, come back now and be led well.”
“You, Paul B., if you will remain in humility, watch and pray, then the evil shall not touch you, but the good lasts from day to day. Do not stand still, but make haste to good deeds; in yourself you see the wicked, and then you have nothing in which to glory.”
“Likewise you, Karl, let us all unite in the mind of Jesus, and in it become obedient.”
To Be Continued....
We will also give a couple of samples of his correspondence. He writes sometimes to individuals, sometimes to larger or smaller groups of friends. Now he instructs, now he reproves, tries to adjust misunderstandings, etc. He writes thus: “You, Ole B., do you become wise by experience and now constantly dig deeper, exterminate the wicked and with the servant gird yourself. Luke 17:8. Then be willing to suffer, humble your heart, give thanks and serve God sincerely who has called and drawn you to blessing.” -- “Likewise you, Andreas O., and the other members of the house, build upon the rock Christ, let us be like Him in love and lowliness of mind.” - “Each and all on lower Røne; let no peace and agreement remain in the sin and no difference bar us from the Kingdom of God. Be the one, not too zealous, severe or miserly, and the others not arrogant, lavish or heedless, but - faithful and true stewards.” - “You, Christian, who for some time have been forlorn, come back now and be led well.”
“You, Paul B., if you will remain in humility, watch and pray, then the evil shall not touch you, but the good lasts from day to day. Do not stand still, but make haste to good deeds; in yourself you see the wicked, and then you have nothing in which to glory.”
“Likewise you, Karl, let us all unite in the mind of Jesus, and in it become obedient.”
To Be Continued....
18. Hauge's Publication
HAUGE’S PUBLICATIONS
Made a hit with the people to a wonderful degree. About that the many large publications and reprints gave evidence. In many places his books were known before he himself came, and in a way the books prepared the soil and smoothed the path for him. On his travels he also always had his publications with him and left them behind as an abiding testimony for those who had heard the Word from his mouth.
Hauge’s publications had defects as far as the language and style were concerned, but that didn’t interfere with the wide publicity of his books, because the contents was so convincing that it made a hit just the same. But “the wise and intelligent ones” found in Hauge’s publications only “madness and nonsense,” the most miserable twaddle. That is the way it is and has been. “God hath manifested it for the simple of mind, but concealed it from the wise and intelligent ones.” The most significant testimony to the great importance which Hauge’s publications had, was the chagrin of the rationalists. His publications were many times seized by the government, but his friends held them very dear and often concealed them.
To Be Continued....
Made a hit with the people to a wonderful degree. About that the many large publications and reprints gave evidence. In many places his books were known before he himself came, and in a way the books prepared the soil and smoothed the path for him. On his travels he also always had his publications with him and left them behind as an abiding testimony for those who had heard the Word from his mouth.
Hauge’s publications had defects as far as the language and style were concerned, but that didn’t interfere with the wide publicity of his books, because the contents was so convincing that it made a hit just the same. But “the wise and intelligent ones” found in Hauge’s publications only “madness and nonsense,” the most miserable twaddle. That is the way it is and has been. “God hath manifested it for the simple of mind, but concealed it from the wise and intelligent ones.” The most significant testimony to the great importance which Hauge’s publications had, was the chagrin of the rationalists. His publications were many times seized by the government, but his friends held them very dear and often concealed them.
To Be Continued....
Wednesday, June 10, 2009
17. Hauge's Edification Speeches
HAUGE’S EDIFICATION SPEECHES
Were flowing freely from his deep and fervent life in God, not according to scientific rules, but there were in them the abundance of such faith and love which rendered effect. Hauge never studied his sermons, for if he had there would have been less warmth and fervency in them, but not more light and serenity, as it was the power of life that worked. He himself tells that when he had figured out how he should preach in order to convince the wicked and edify the faithful, it nearly came to a stop for him; but when be resigned himself unto God and asked Him to control his tongue, it always came easy for him to talk about the walks of life. That is why he held to the promise: “It shall be given you in that same hour what ye shall speak.”
One of his listeners says: “His word and speech were over my heart as a double-edged sword. As he began to speak the Word of God, my heart became so agitated with astonishment over his love and gentle mind, as I had never heard anyone speak as he did.” His speeches were very vivid and well suited to fascinate the listeners’ hearts.
Hauge’s edifications were attended by many people; often large crowds gathered on the highways to follow him to the place where he had appointed edification. Old people have said that when such processions went by, one would almost be moved to go along.
Too Be Continued...
Were flowing freely from his deep and fervent life in God, not according to scientific rules, but there were in them the abundance of such faith and love which rendered effect. Hauge never studied his sermons, for if he had there would have been less warmth and fervency in them, but not more light and serenity, as it was the power of life that worked. He himself tells that when he had figured out how he should preach in order to convince the wicked and edify the faithful, it nearly came to a stop for him; but when be resigned himself unto God and asked Him to control his tongue, it always came easy for him to talk about the walks of life. That is why he held to the promise: “It shall be given you in that same hour what ye shall speak.”
One of his listeners says: “His word and speech were over my heart as a double-edged sword. As he began to speak the Word of God, my heart became so agitated with astonishment over his love and gentle mind, as I had never heard anyone speak as he did.” His speeches were very vivid and well suited to fascinate the listeners’ hearts.
Hauge’s edifications were attended by many people; often large crowds gathered on the highways to follow him to the place where he had appointed edification. Old people have said that when such processions went by, one would almost be moved to go along.
Too Be Continued...
Sunday, June 7, 2009
16. Hauge's Activity
HAUGE’S ACTIVITY
For a closer understanding of Hauge’s activity and how a man in so short a time could accomplish so much, we must first emphasize his conversations with the individuals.
As mentioned before, Hauge began his activity with individual conversations, and this was also very essential in his mission. Hauge must have been especially gifted in this respect. He had great spiritual experience and his spiritual vision was penetrating. His speech was lively, and he made everything intelligible by examples, illustrations and pictures. His words seemed to carry the weight of eternity, even when he spoke only a couple of words in passing, so it is exemplified that a few words from him stayed in the souls of some for 40 to 60 years without losing their power, and above all he had a glowing, burning love, which pervaded his heart, and against this his quiet, strong love could almost no weapon hold its own. There are examples also that he with almost magic strength held his most enraged opponent only by a friendly word or a kind pat on the shoulder.
He generally started his conversation with worldly-minded people about temporal things and went from there easily over to the spiritual. In entering a house his first words were as a rule: “Do you live well here?” a question which often awoke earnest thoughts. Time and again he talked to the individual like this: “Will you become a brother in Christ?” or he laid his hand on the person’s head and asked: “Will you love God?” etc.
This aspect of Hauge’s activity also found its application when he conversed with those who gathered around him in larger and smaller groups, partly before, partly after the edification speeches and partly also on the roads, by the churches, etc. It was rather strange to hear how he replied to objections, brought deriders to fall silent, helped one who faltered on to frankness and answered the inquirer.
His friends often came from afar to talk with him, and they always found guidance and consolation with him in the Word of God. One writes about this: “As I arrived at the said place, I talked with the man whom I a long time had wanted to meet. I became much confirmed in his edification, as he knew both in teaching and in living how to lead the weak and convince the recalcitrant.” Another says: “The Word of God bore testimony to me that be spoke the truth, and I felt I absolutely could not resist, and he was also very friendly towards everybody, even the lowliest, so that clearly gave evidence that he must have Christ’s disposition, as I never before had seen such a person.”
Too Be Continued...
For a closer understanding of Hauge’s activity and how a man in so short a time could accomplish so much, we must first emphasize his conversations with the individuals.
As mentioned before, Hauge began his activity with individual conversations, and this was also very essential in his mission. Hauge must have been especially gifted in this respect. He had great spiritual experience and his spiritual vision was penetrating. His speech was lively, and he made everything intelligible by examples, illustrations and pictures. His words seemed to carry the weight of eternity, even when he spoke only a couple of words in passing, so it is exemplified that a few words from him stayed in the souls of some for 40 to 60 years without losing their power, and above all he had a glowing, burning love, which pervaded his heart, and against this his quiet, strong love could almost no weapon hold its own. There are examples also that he with almost magic strength held his most enraged opponent only by a friendly word or a kind pat on the shoulder.
He generally started his conversation with worldly-minded people about temporal things and went from there easily over to the spiritual. In entering a house his first words were as a rule: “Do you live well here?” a question which often awoke earnest thoughts. Time and again he talked to the individual like this: “Will you become a brother in Christ?” or he laid his hand on the person’s head and asked: “Will you love God?” etc.
This aspect of Hauge’s activity also found its application when he conversed with those who gathered around him in larger and smaller groups, partly before, partly after the edification speeches and partly also on the roads, by the churches, etc. It was rather strange to hear how he replied to objections, brought deriders to fall silent, helped one who faltered on to frankness and answered the inquirer.
His friends often came from afar to talk with him, and they always found guidance and consolation with him in the Word of God. One writes about this: “As I arrived at the said place, I talked with the man whom I a long time had wanted to meet. I became much confirmed in his edification, as he knew both in teaching and in living how to lead the weak and convince the recalcitrant.” Another says: “The Word of God bore testimony to me that be spoke the truth, and I felt I absolutely could not resist, and he was also very friendly towards everybody, even the lowliest, so that clearly gave evidence that he must have Christ’s disposition, as I never before had seen such a person.”
Too Be Continued...
Saturday, June 6, 2009
15. Hauge and the Story of the Conversion of Tauler.
HAUGE AND THE STORY OF THE CONVERSION OF TAULER.
A little book, which describes the conversion of a learned man by a layman’s testimony, made a deep impression on Hauge. The learned man was Johan Tauler and the layman’s name was Nikolaus of Basel. This story of conversion threw a somewhat new light over Hauge’s call and strengthened in him this purpose, above all to be the Lord’s witness among his people. In said layman’s behavior Hauge found an ecclesiastical model for his own mission. As Nikolaus of Basel had been called by God to become an instrument of the conversion of the learned but spiritually dead Tauler, so Hauge from the same God had received the mission to preach conversion to the spiritually dead people of Norway. It was the layman’s office of admonition he had received, the office of servant to give the Lord’s people their food in due season.
Developed and prepared in this manner Hauge was ready in earnest to start his important day’s work. He was now a man in the prime of his life. “He was about 65 inches tall, with broad shoulders, broad chest and stout of limbs, had a mild countenance, light brown hair and eyebrows.” - He had with him a rich inner disposition, a heart filled with God’s love, which with marvelous power attracted people, a deep intuition, delicate and tenderly susceptible of the influence of sin, and elevated at the feeling of the heavenly mercy. But above all Hauge was a man of action, the man with the stern will, the ardent active power. On all points is this character destined by his fervent life in God; as for the relation to him, that was above all the main thing for Hauge. And even so he had at the same time an open eye both for the beauty in nature and for the importance of the temporal duties. His conduct was quiet and gentle, such as the conduct of the one becomes who lives under the discipline of the Spirit. And still none could with more earnestness than he reprove “the many who use mournful voice, bowed head, humble gestures and speech, who with their months profess to be poor sinners and show themselves humble, but are hypocrites just the same, and do it in order to win the praise of the people.” In his personal association Hauge is supposed to have been very amiable, that is why his friends with great fervency and love were so attached to him.
To Be Continued...
A little book, which describes the conversion of a learned man by a layman’s testimony, made a deep impression on Hauge. The learned man was Johan Tauler and the layman’s name was Nikolaus of Basel. This story of conversion threw a somewhat new light over Hauge’s call and strengthened in him this purpose, above all to be the Lord’s witness among his people. In said layman’s behavior Hauge found an ecclesiastical model for his own mission. As Nikolaus of Basel had been called by God to become an instrument of the conversion of the learned but spiritually dead Tauler, so Hauge from the same God had received the mission to preach conversion to the spiritually dead people of Norway. It was the layman’s office of admonition he had received, the office of servant to give the Lord’s people their food in due season.
Developed and prepared in this manner Hauge was ready in earnest to start his important day’s work. He was now a man in the prime of his life. “He was about 65 inches tall, with broad shoulders, broad chest and stout of limbs, had a mild countenance, light brown hair and eyebrows.” - He had with him a rich inner disposition, a heart filled with God’s love, which with marvelous power attracted people, a deep intuition, delicate and tenderly susceptible of the influence of sin, and elevated at the feeling of the heavenly mercy. But above all Hauge was a man of action, the man with the stern will, the ardent active power. On all points is this character destined by his fervent life in God; as for the relation to him, that was above all the main thing for Hauge. And even so he had at the same time an open eye both for the beauty in nature and for the importance of the temporal duties. His conduct was quiet and gentle, such as the conduct of the one becomes who lives under the discipline of the Spirit. And still none could with more earnestness than he reprove “the many who use mournful voice, bowed head, humble gestures and speech, who with their months profess to be poor sinners and show themselves humble, but are hypocrites just the same, and do it in order to win the praise of the people.” In his personal association Hauge is supposed to have been very amiable, that is why his friends with great fervency and love were so attached to him.
To Be Continued...
14.Hauge's Second Longer Journey
HAUGE’S SECOND LONGER JOURNEY
From his home Hauge undertook another journey. He first went to Holmestrand and from there through the counties to Tønsberg. Here he met several god-fearing people whose confidence he won and held. Then he journeyed to Drammen, where he on his first visit had won several friends, and through Eker to Kongsberg. Everywhere he traveled, sparks lighted which after some time became great fires.
To Be Continued
From his home Hauge undertook another journey. He first went to Holmestrand and from there through the counties to Tønsberg. Here he met several god-fearing people whose confidence he won and held. Then he journeyed to Drammen, where he on his first visit had won several friends, and through Eker to Kongsberg. Everywhere he traveled, sparks lighted which after some time became great fires.
To Be Continued
Friday, June 5, 2009
13. Hauge's First Longer Journey
HAUGE’S FIRST LONGER JOURNEY
During January and February, 1797, Hauge continued his activity partly in Tune and partly in Fredrikstad.
Here he became acquainted with a couple of men who had Christian tendencies, and who joyfully took up Hauge in their circle. One of these was Nils Borsø, in whose home he held edification on February 17th with permission from the parish minister, Feierman, who at that time had nothing against Hauge’s holding edifications. The other man’s name was Nils Stillaugsen, who was in comfortable circumstances, and who liked Hauge so well that he asked him to marry his daughter, an offer which Hauge declined, however.
He now went to Moss, and from there to Christiania and Drammen. He traveled partly in order to spread the Word of God and partly to form acquaintances with Christian friends, of whom there were a few to be found here and there.
Pastor Thaulow in Moss was a rationalist, who preached “the moral law and the Creator’s elevated perfection.” He did not have any sense of the living Christianity, but once he heard Hauge speak. First, two persons in the audience sang a few verses, while the others listened, after which Hauge spoke on edification, and then the assembly was over. The pastor considered the whole thing some harmless nonsense, and said that as far as he was concerned, they could go on all they pleased, as long as they didn’t do anything worse than what he had seen and heard, and as long as the did not keep people from their work.
But when Hauge’s preaching caused people to wake up and repent, the minister became scared and angry and tried to harm Hauge by insults and slander.
From Moss Hauge walked to Christiania. The condition in the capital of Norway was sad. The bishop and the six ministers who worked in the city were with one exception rationalists. The one minister, Lumholtz, was fairly right in his preaching, but was dry and cold and considerably indiscreet in his conduct. However, he was friendly inclined towards Hauge.
The upper class people in the city were busy with their private theatres, processions, balls and other amusements; the lower classes imitated their superiors. People were to an appalling degree impious.
Hauge held gatherings both in and outside the city, and several of the working classes came to serious reflections. In Aker he found some who were affected by the United Brethren. They gathered around him and became the foundation for the Haugians there.
From Christiania he traveled through Asker and Lier to Drammen. In Lier he also found some religious people, and his testimony brought several to meditation and conversion. Among those must be mentioned the girl Larine Øxne. Her transition from darkness to light she describes thus:
I was the poor li'l sheep and lost,
Who had for many years most
Been dead in sin and oh, so bad.
The world was sweet to me, I said.
My soul’s dear need I didn’t know
Before I got so very low
That I could see my sins so plain,
My unclean heart where sin did reign.
Then through the walls my spirit went
And witness bore that I was gone.
So many worms had stung my soul,
So it was hard to find my goal.
I prayed then to Lord and God
That He would help me so I might
The serpent’s head for ever sod
And thus be able to win the fight.
I prayed to get my soul so clean,
And I could be from sin go free.
The path of truth has surely been
My one desire - oh, let it be.
My Jesus, purify my soul,
And let me follow Thee alway,
As well when I must drink the gall
As when I sing my joyful lay!
Take Thou my heart; whate’er betide,
Hold me with Love’s most tender cord,
That I may be Thine own pure bride,
My God, my Savior, and my Lord!”
Thus her spirit still was burning, a holy altar for the fire from heaven. Still living, she already had her foot on the threshold to the gateway of heaven. Her parents, who were well-to-do people, considered it in a common worldly way a disgrace that their daughter had become one of the “holy ones” and they refused her permission to attend the Christian meetings. It is remembered in tradition that once, when a gathering was to be held in the neighborhood, she wasn’t only forbidden to attend, but she was even locked in the cellar. As she was sitting there weeping in her loneliness, she felt so enraptured by the sense of the Communion of Saints, that she composed an “assembly song,” a song which is usually sung when true believers gather, unanimous in their desire to serve God. This song also will be given its place here, so it maybe seen how the fire from Hauge would flame up clean and pure, when it was rightly received.
Jesus, Savior, in Thy name
We are gathered now to hear Thee.
Let Th Holy Spirit’s flame
Sanctify us, bring us near Thee!
Let Thy love our guardian be,
Thou our Lord, Thy children we.
By Thy grace the heavenly bread,
E’er inviting, pleading ever,
On Thy table now is spread,
We Thy guests, and Thou the Giver.
May Thy peace in heart and mind
Us in sweet communion bind!
By Thy blood upon the cross
Thou from sin has purified us.
All besides we count but loss,
If Thou wilt but keep and guide us.
Jesus, for Thy sweat and pain,
Let Thy Word not sound in vain!
Thus she could rejoice and sing in the midst of her tribulations; she herself had experienced the truth of what she says another place:
For he who has felt the love
Which comes to him from above
The world doesn’t matter, because he rather
Will serve his Heavenly Father!
Her days were soon counted, for she passed away already in her 20th year. Eight days before her death she visited Eker’s Paper Mills. As she parted from the friends there, she said to them that it was possible they wouldn’t see each other more down here. Then she traveled to Drammen where she was bedridden in the home of merchant T. O. Bache. She bore her sickness with quiet patience; her strength ebbed out by and by, and the transition from life to death was just as imperceptible as the color-tinges in the sky on a beautiful summer evening. She went home to God the 16th of September, 1803. But the memory of her has been kept wonderfully green among Hauge’s friends to this day.
Hauge stayed in Drammen for some time and implanted the spiritual seed which bore so blessed fruit in that city.
It is assumed that he obtained passage on a ship going home from Drammen. He stayed home for a while now, partly working on his father’s farm, partly gathering people around the Word of God.
He even went outside his own circle. He was in Rakkestad several times. One of the hostile ministers talked about him in this way: “I heard him preach once to a large audience who listened to him with very much attention. I seem to recall that he explained the Lord’s Prayer at that time - that is to say in a rather pitiful way for an informed person. After the speech was given, he called upon every man to confute him if they were able to, but none of those present had the inclination nor courage to do so.
Thus talked the minister.
It is likely that Hauge closed his speeches with calling upon the audience to either disprove him or else, if he spoke the truth, receive the Word and change their course of living. Another day he came to Augustinus Sørby and stayed there for three days. He asked if he might call a meeting on this farm next Sunday, which he was granted, as the minister had agreed. About 400 people gathered. Hauge stood upon a tall fence and spoke. One of those present has repeated the contents of his speech thus: “He admonished his listeners to hold to the Catechism, which he called the small Bible.’
A minister who was present talked depreciatively about Hauge and exasperated the people against him, but Hauge, nevertheless, won the confidence of the people.
To be continued....
During January and February, 1797, Hauge continued his activity partly in Tune and partly in Fredrikstad.
Here he became acquainted with a couple of men who had Christian tendencies, and who joyfully took up Hauge in their circle. One of these was Nils Borsø, in whose home he held edification on February 17th with permission from the parish minister, Feierman, who at that time had nothing against Hauge’s holding edifications. The other man’s name was Nils Stillaugsen, who was in comfortable circumstances, and who liked Hauge so well that he asked him to marry his daughter, an offer which Hauge declined, however.
He now went to Moss, and from there to Christiania and Drammen. He traveled partly in order to spread the Word of God and partly to form acquaintances with Christian friends, of whom there were a few to be found here and there.
Pastor Thaulow in Moss was a rationalist, who preached “the moral law and the Creator’s elevated perfection.” He did not have any sense of the living Christianity, but once he heard Hauge speak. First, two persons in the audience sang a few verses, while the others listened, after which Hauge spoke on edification, and then the assembly was over. The pastor considered the whole thing some harmless nonsense, and said that as far as he was concerned, they could go on all they pleased, as long as they didn’t do anything worse than what he had seen and heard, and as long as the did not keep people from their work.
But when Hauge’s preaching caused people to wake up and repent, the minister became scared and angry and tried to harm Hauge by insults and slander.
From Moss Hauge walked to Christiania. The condition in the capital of Norway was sad. The bishop and the six ministers who worked in the city were with one exception rationalists. The one minister, Lumholtz, was fairly right in his preaching, but was dry and cold and considerably indiscreet in his conduct. However, he was friendly inclined towards Hauge.
The upper class people in the city were busy with their private theatres, processions, balls and other amusements; the lower classes imitated their superiors. People were to an appalling degree impious.
Hauge held gatherings both in and outside the city, and several of the working classes came to serious reflections. In Aker he found some who were affected by the United Brethren. They gathered around him and became the foundation for the Haugians there.
From Christiania he traveled through Asker and Lier to Drammen. In Lier he also found some religious people, and his testimony brought several to meditation and conversion. Among those must be mentioned the girl Larine Øxne. Her transition from darkness to light she describes thus:
I was the poor li'l sheep and lost,
Who had for many years most
Been dead in sin and oh, so bad.
The world was sweet to me, I said.
My soul’s dear need I didn’t know
Before I got so very low
That I could see my sins so plain,
My unclean heart where sin did reign.
Then through the walls my spirit went
And witness bore that I was gone.
So many worms had stung my soul,
So it was hard to find my goal.
I prayed then to Lord and God
That He would help me so I might
The serpent’s head for ever sod
And thus be able to win the fight.
I prayed to get my soul so clean,
And I could be from sin go free.
The path of truth has surely been
My one desire - oh, let it be.
My Jesus, purify my soul,
And let me follow Thee alway,
As well when I must drink the gall
As when I sing my joyful lay!
Take Thou my heart; whate’er betide,
Hold me with Love’s most tender cord,
That I may be Thine own pure bride,
My God, my Savior, and my Lord!”
Thus her spirit still was burning, a holy altar for the fire from heaven. Still living, she already had her foot on the threshold to the gateway of heaven. Her parents, who were well-to-do people, considered it in a common worldly way a disgrace that their daughter had become one of the “holy ones” and they refused her permission to attend the Christian meetings. It is remembered in tradition that once, when a gathering was to be held in the neighborhood, she wasn’t only forbidden to attend, but she was even locked in the cellar. As she was sitting there weeping in her loneliness, she felt so enraptured by the sense of the Communion of Saints, that she composed an “assembly song,” a song which is usually sung when true believers gather, unanimous in their desire to serve God. This song also will be given its place here, so it maybe seen how the fire from Hauge would flame up clean and pure, when it was rightly received.
Jesus, Savior, in Thy name
We are gathered now to hear Thee.
Let Th Holy Spirit’s flame
Sanctify us, bring us near Thee!
Let Thy love our guardian be,
Thou our Lord, Thy children we.
By Thy grace the heavenly bread,
E’er inviting, pleading ever,
On Thy table now is spread,
We Thy guests, and Thou the Giver.
May Thy peace in heart and mind
Us in sweet communion bind!
By Thy blood upon the cross
Thou from sin has purified us.
All besides we count but loss,
If Thou wilt but keep and guide us.
Jesus, for Thy sweat and pain,
Let Thy Word not sound in vain!
Thus she could rejoice and sing in the midst of her tribulations; she herself had experienced the truth of what she says another place:
For he who has felt the love
Which comes to him from above
The world doesn’t matter, because he rather
Will serve his Heavenly Father!
Her days were soon counted, for she passed away already in her 20th year. Eight days before her death she visited Eker’s Paper Mills. As she parted from the friends there, she said to them that it was possible they wouldn’t see each other more down here. Then she traveled to Drammen where she was bedridden in the home of merchant T. O. Bache. She bore her sickness with quiet patience; her strength ebbed out by and by, and the transition from life to death was just as imperceptible as the color-tinges in the sky on a beautiful summer evening. She went home to God the 16th of September, 1803. But the memory of her has been kept wonderfully green among Hauge’s friends to this day.
Hauge stayed in Drammen for some time and implanted the spiritual seed which bore so blessed fruit in that city.
It is assumed that he obtained passage on a ship going home from Drammen. He stayed home for a while now, partly working on his father’s farm, partly gathering people around the Word of God.
He even went outside his own circle. He was in Rakkestad several times. One of the hostile ministers talked about him in this way: “I heard him preach once to a large audience who listened to him with very much attention. I seem to recall that he explained the Lord’s Prayer at that time - that is to say in a rather pitiful way for an informed person. After the speech was given, he called upon every man to confute him if they were able to, but none of those present had the inclination nor courage to do so.
Thus talked the minister.
It is likely that Hauge closed his speeches with calling upon the audience to either disprove him or else, if he spoke the truth, receive the Word and change their course of living. Another day he came to Augustinus Sørby and stayed there for three days. He asked if he might call a meeting on this farm next Sunday, which he was granted, as the minister had agreed. About 400 people gathered. Hauge stood upon a tall fence and spoke. One of those present has repeated the contents of his speech thus: “He admonished his listeners to hold to the Catechism, which he called the small Bible.’
A minister who was present talked depreciatively about Hauge and exasperated the people against him, but Hauge, nevertheless, won the confidence of the people.
To be continued....
Thursday, June 4, 2009
12. Hauge's Second Trip To Christiania
HAUGE’S SECOND TRIP TO CHRISTIANIA
Towards the end of September Hauge went to Christiania for the second time, partly in order to get the book, “God’s Wisdom,” into print, partly to push the printing of the pamphlets already in the hands of the publisher, This time be stayed in Christiania nearly three months, continually busied with learning to print and bind books; his talents in practical direction found here a new field of action. Towards Christmas he returned home with his printed books.
In the Christmas season he worked partly at binding his books, partly at traveling around holding prayer meetings. He also brought his books along, which he partly sold, partly gave away. Outside his home parish he visited Glemminge, Raade and Rygge.
The pastor in Raade was a devout Christian. He acknowledged Hauge and his activity, and instead of persecuting the layman, “he confirmed him with God’s Word.” The pastor in Rygge, on the other hand, was a keen opponent of the new movement; he went even so far as to lose his temper and rushed at Hauge’s brother, Mikkel, and struck him in view of many.
The year 1796, this momentous year in the Norwegian Church History, was drawing to a close. Several in Tune, some along the road to Christiania, where Hauge had traveled, a few in Glemminge, Raade and Rygge, were awakened from their indifference to sin and had “looked toward Jesus, their Savior, who saved them from sin and gave them strength to serve God.” Already it was the dawn of a new day.
To Be Continued....
Towards the end of September Hauge went to Christiania for the second time, partly in order to get the book, “God’s Wisdom,” into print, partly to push the printing of the pamphlets already in the hands of the publisher, This time be stayed in Christiania nearly three months, continually busied with learning to print and bind books; his talents in practical direction found here a new field of action. Towards Christmas he returned home with his printed books.
In the Christmas season he worked partly at binding his books, partly at traveling around holding prayer meetings. He also brought his books along, which he partly sold, partly gave away. Outside his home parish he visited Glemminge, Raade and Rygge.
The pastor in Raade was a devout Christian. He acknowledged Hauge and his activity, and instead of persecuting the layman, “he confirmed him with God’s Word.” The pastor in Rygge, on the other hand, was a keen opponent of the new movement; he went even so far as to lose his temper and rushed at Hauge’s brother, Mikkel, and struck him in view of many.
The year 1796, this momentous year in the Norwegian Church History, was drawing to a close. Several in Tune, some along the road to Christiania, where Hauge had traveled, a few in Glemminge, Raade and Rygge, were awakened from their indifference to sin and had “looked toward Jesus, their Savior, who saved them from sin and gave them strength to serve God.” Already it was the dawn of a new day.
To Be Continued....
11. The Edification at Graalum
THE EDIFICATION AT GRAALUM.
Hauge held prayer meeting at the home of Iver Graalum, and the pastor, after being invited, came also to hear the lay preacher. He had with him his curate and the bailiff. Hauge talked to a large audience, and the learned gentlemen were also listeners. When it was over the parish minister rose and forbade Hauge to hold any more meetings like this one. Hauge was of the opinion that nobody had any right to forbid him to exhort people to repent and believe, as long as he did this in conformity with the Word of God, and asked if the minister had heard him say anything wrong. To this the minister answered by asking the bailiff to let the people know what the law decreed in regard to assembling for religious worship.
Hauge had the conventicle act with him, and asked them to read it, so people could hear what was said therein. But no, the great gentlemen would not do this. Several of the farmers took the floor in Hauge’s behalf and asked if the magistrate and the clergy would “hinder that which was good.” They thought it queer if such gatherings should be forbidden while they permitted dances and other gatherings where sin and indecencies were committed.
As the magistracy saw that they had the people against them, they sneaked off and left Hauge in peace.
The minister sent an account of the whole affair to the bishop and said that one ought to crush this enthusiasm right in its beginning, but the bishop did not agree to this. Such fanaticism would die by itself, the distinguished bishop decreed. Thus Hauge was allowed to work undisturbed.
Hauge held prayer meeting at the home of Iver Graalum, and the pastor, after being invited, came also to hear the lay preacher. He had with him his curate and the bailiff. Hauge talked to a large audience, and the learned gentlemen were also listeners. When it was over the parish minister rose and forbade Hauge to hold any more meetings like this one. Hauge was of the opinion that nobody had any right to forbid him to exhort people to repent and believe, as long as he did this in conformity with the Word of God, and asked if the minister had heard him say anything wrong. To this the minister answered by asking the bailiff to let the people know what the law decreed in regard to assembling for religious worship.
Hauge had the conventicle act with him, and asked them to read it, so people could hear what was said therein. But no, the great gentlemen would not do this. Several of the farmers took the floor in Hauge’s behalf and asked if the magistrate and the clergy would “hinder that which was good.” They thought it queer if such gatherings should be forbidden while they permitted dances and other gatherings where sin and indecencies were committed.
As the magistracy saw that they had the people against them, they sneaked off and left Hauge in peace.
The minister sent an account of the whole affair to the bishop and said that one ought to crush this enthusiasm right in its beginning, but the bishop did not agree to this. Such fanaticism would die by itself, the distinguished bishop decreed. Thus Hauge was allowed to work undisturbed.
10. Hauge as Edification Preacher
HAUGE AS EDIFICATION PREACHER
Hauge now started to hold prayer meetings and publicly to preach Gods Word for those who came to hear him. His first edification he held in his father’s house. Later on he was allowed to hold meetings at different places in the parish. This new aspect of his activity roused enormous attention. That “a son of a peasant preached like a minister,” people had never heard of before.
But his speeches did not lead only to astonishment, the truth seized the hearts with the power of conviction. Many, even among those who formerly had scoffed, were converted, and the fire of the spirit burst out in flames.
But now the enemies woke up in a rage. The minister in Tune, Urdal, was the first one to show his teeth against Hauge. The minister was so exasperated at Hauge, that at a party where Hauge was present, the minister ordered he should be thrown out. Once, while they were alone together, the minister’s passion carried him so far that he struck Hauge and threatened him with life imprisonment.
Some clergyman!
To Be Continued....
Hauge now started to hold prayer meetings and publicly to preach Gods Word for those who came to hear him. His first edification he held in his father’s house. Later on he was allowed to hold meetings at different places in the parish. This new aspect of his activity roused enormous attention. That “a son of a peasant preached like a minister,” people had never heard of before.
But his speeches did not lead only to astonishment, the truth seized the hearts with the power of conviction. Many, even among those who formerly had scoffed, were converted, and the fire of the spirit burst out in flames.
But now the enemies woke up in a rage. The minister in Tune, Urdal, was the first one to show his teeth against Hauge. The minister was so exasperated at Hauge, that at a party where Hauge was present, the minister ordered he should be thrown out. Once, while they were alone together, the minister’s passion carried him so far that he struck Hauge and threatened him with life imprisonment.
Some clergyman!
To Be Continued....
Wednesday, June 3, 2009
9. Hauge's First Trip to Christiania
HAUGE’S FIRST TRIP TO CHIRISTIANIA.
Now Hauge set out for Christiania to have his book printed. As he had proceeded a short distance on his way, he lost the manuscript. Then he wondered if it was the will of God that he was not to publish the books, and he was satisfied with that; but when a traveler brought the manuscript back, he set out once more. He felt an urgent call to pour out his thoughts to the Lord, and he went aside and prayed aloud to God. Another traveler approached and observed the praying man. He thought that Hauge was out of his mind, and ought not go about alone. But, as Hauge in the conversation about earthly things convinced him that he was right in his head, the man changed his opinion and went with Hauge a whole mile (Norwegian) past the place where he was supposed to stop. Through Hauge’s talk the man became affected by the Word of God and was converted.
When Hauge advanced so far that he could see the city, a terrible obsession came over him; but the Lord helped him out of this dilemma, and after some difficulty he was able to make arrangements for the publication of the book which he called: “Viewing the World’s Folly.”
The contents of the book pointed out how badly they were off, both the pastors and their listeners, how important it was to return to the Lord, get new life in their hearts, and show this life’s fruit through a godfearing life.
At the same time he also published another little pamphlet, “Evangelical Rules of Life.” To this, which was a Danish translation from German, he added one he himself had written, “Opinion on the Lord’s Prayer.”
After he arrived home from Christiania he wrote another pamphlet which he called “Attempt to Discussion on God’s Wisdom.” He tells that as he wrote his books, texts from the Scripture and fundamental sentences came to him without his knowing where they came from. Learning and thorough studies do not distinguish his writings, but the enthusiasm of the spirit and a fervent care for the conversion and salvation of his fellow men.
To Be Continued....
Now Hauge set out for Christiania to have his book printed. As he had proceeded a short distance on his way, he lost the manuscript. Then he wondered if it was the will of God that he was not to publish the books, and he was satisfied with that; but when a traveler brought the manuscript back, he set out once more. He felt an urgent call to pour out his thoughts to the Lord, and he went aside and prayed aloud to God. Another traveler approached and observed the praying man. He thought that Hauge was out of his mind, and ought not go about alone. But, as Hauge in the conversation about earthly things convinced him that he was right in his head, the man changed his opinion and went with Hauge a whole mile (Norwegian) past the place where he was supposed to stop. Through Hauge’s talk the man became affected by the Word of God and was converted.
When Hauge advanced so far that he could see the city, a terrible obsession came over him; but the Lord helped him out of this dilemma, and after some difficulty he was able to make arrangements for the publication of the book which he called: “Viewing the World’s Folly.”
The contents of the book pointed out how badly they were off, both the pastors and their listeners, how important it was to return to the Lord, get new life in their hearts, and show this life’s fruit through a godfearing life.
At the same time he also published another little pamphlet, “Evangelical Rules of Life.” To this, which was a Danish translation from German, he added one he himself had written, “Opinion on the Lord’s Prayer.”
After he arrived home from Christiania he wrote another pamphlet which he called “Attempt to Discussion on God’s Wisdom.” He tells that as he wrote his books, texts from the Scripture and fundamental sentences came to him without his knowing where they came from. Learning and thorough studies do not distinguish his writings, but the enthusiasm of the spirit and a fervent care for the conversion and salvation of his fellow men.
To Be Continued....
8. Hauge's First Publication
HAUGE’S FIRST PUBLICATION.
As Hauge’s life thus passed through different inner vicissitudes, he set to work to write his spiritual career. His aim was, by telling how God had led him to disprove the wicked rumors which circulated about him. Incidentally he would also, as he appeared as a revivalist at a time when so very few knew from their own experience what conversion and life in God were, give his own impressions of what it means to be converted and become a living Christian. That is why he started his first book with these words: “As I, by the long-enduring kindness of God, have been kept in the world until now, I will here enumerate the most notable of good and bad which has happened to me so far, with the intention that others together with me may consider what we ought to have done, and what we really did.”
Many derived benefit from this publication. The converted ones had nobody to guide them. The parents were afraid of insanity, the pastor advised blood-letting, others wanted those converted to play cards, to dance, etc., in order to get the notions out of their heads. In this extremity Hauge’s publication was a precious guidance to peace and strength against all ignorant advices and temptations.
This publication was added to another which he printed soon thereafter. Here he had in a way interpreted his programme for his later activity: to induce “the great controversy between Michael and the dragon,” to strive for “that the true Christianity shall get the upper hand,” this is the inscription on the banner he raises in the air, and under which he will fight, even if the struggle shall bring him a “crown of martyrdom.”
In this pamphlet he severely punished the dead clergy, and it took him much struggle before he decided to have it printed.
To Be Continued....
As Hauge’s life thus passed through different inner vicissitudes, he set to work to write his spiritual career. His aim was, by telling how God had led him to disprove the wicked rumors which circulated about him. Incidentally he would also, as he appeared as a revivalist at a time when so very few knew from their own experience what conversion and life in God were, give his own impressions of what it means to be converted and become a living Christian. That is why he started his first book with these words: “As I, by the long-enduring kindness of God, have been kept in the world until now, I will here enumerate the most notable of good and bad which has happened to me so far, with the intention that others together with me may consider what we ought to have done, and what we really did.”
Many derived benefit from this publication. The converted ones had nobody to guide them. The parents were afraid of insanity, the pastor advised blood-letting, others wanted those converted to play cards, to dance, etc., in order to get the notions out of their heads. In this extremity Hauge’s publication was a precious guidance to peace and strength against all ignorant advices and temptations.
This publication was added to another which he printed soon thereafter. Here he had in a way interpreted his programme for his later activity: to induce “the great controversy between Michael and the dragon,” to strive for “that the true Christianity shall get the upper hand,” this is the inscription on the banner he raises in the air, and under which he will fight, even if the struggle shall bring him a “crown of martyrdom.”
In this pamphlet he severely punished the dead clergy, and it took him much struggle before he decided to have it printed.
To Be Continued....
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