Heart Thoughts Revealed
A sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed. Luke 2.35.
Old Simeon addressed these words to Mary the mother of Jesus when she and Joseph brought the infant Jesus to the temple for the first time. Mary did not understand them then, but years later when she beheld her son on the cross, she knew what it was to have a sword pierce through her soul. There, in that cruel act, the “thoughts out of many hearts” were revealed.
Hear first these words of Jesus, “For from within, out of the heart of men, evil thoughts proceed, fornication, thefts, murders, adulteries, covetings, wickedness, deceit, lasciviousness an evil eye, railing, pride, foolishness: all these evil things proceed from within, and defile the man” (Mark 7. 21—23). It is interesting to notice that every one of these thirteen sins was revealed at the cross.
Judas was one of the first to have the thoughts of his heart revealed. For a long time he had been able to conceal them, but finally they came out in the open. Judas first became possessed with greed; and greed, when it had conceived, brought forth theft. This finally led him to become a traitor and sell his Master for a few pieces of silver. Jesus’ final words about him were “Good were it for that man if he had not been born” (Matthew 26. 24). Jesus’ crucifixion revealed the heart thoughts of this subtle hypocrite.
Calvary also revealed the hearts of the chief priests and the officers. At their fatal committee meeting, they confessed, “If we let him thus alone, all men will believe on him, and the Romans will come and take away both our place and our nation” (John 11. 48). They had “an evil eye.” That led to “hate,” and “hate,” when it was full grown, brought forth “murder.” No one would ever have suspected that these dignified, religious leaders had such wicked hearts. It took Christ and His cross to reveal them.
Pilate’s heart was also revealed at the cross. It was full of pride and deceit. He was more concerned to keep the favor of the crowd than to do what he believed was right. When he saw that his popularity was at stake, he yielded to public opinion. Had he stayed by his conviction, “I find no cause of death in him” (Luke 23. 22), we never would have read the sad words, “Pilate gave sentence that what they asked for should be done” (v. 24). Calvary opened Pilate’s heart wide, and revealed it as very corrupt.
Herod, the murderer of John the Baptist, also had his hand in the crucifixion. 1-le seemed very glad to see Jesus. “He was a long time desirous to see him” (Luke 23. 8). However, Jesus “answered him nothing.” Why should He talk to a man like Herod, whose heart was full of “fornication,” “lasciviousness,” and “adultery”? Jesus has no word for a sinner who refuses to repent. John the Baptist had faced him with his sin, but there had been no repentance. Jesus therefore had nothing to say to a man who insisted on living in such sins. He who silences God’s law gets no word of God’s grace. Herod exposed the true spirit of his heart when he “with his soldiers set him (Jesus) at nought, and mocked him, and arraying him in gorgeous apparel sent him back to Pilate” (Luke 23. 11). Calvary revealed his heart as a cesspool of evil.
The soldiers of the Governor, though under rigid discipline, were given a chance to expose their hearts. When the authorities let these men do as they pleased with Christ, “they stripped him, and put on him a scarlet robe. And they platted a crown of thorns and put it upon his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, Hail, King of the Jews! And they spat upon him, and took the reed and smote him on the head” (Matthew 27. 27—30). These men revealed hearts full of “foolishness,” “evil thoughts,” and rank “wickedness.” No one could have suspected that these well-groomed soldiers who looked so noble and impressive in parade, had their hearts so filled with evil. It took Christ and His cross to reveal them.
The crowd that passed by the cross had their hearts exposed, too. We read, “And they that passed by railed on him, wagging their heads, and saying, Thou that destroyest the temple, and buildest it in three days, save thyself: if thou art the Son of God, come down from the cross” (Matthew 27. 39—40). Their hearts were full of “railing.” If Christ would
meet their expectations they would believe on Him. If they could see first, then they would believe. These were the people who looked and acted so pious at the religious festivals. Now in the presence of Christ and the cross they reveal what hard and unsympathetic hearts they actually possessed.
The soldiers who were given the gruesome task of crucifying Christ also exposed their hearts. When they had finally suspended Christ on the cross, they “took his garments and made four parts, to every soldier a part; and also the coat” (John 19.23). Since the coat was without seam they did not want to ruin it by tearing it into four pieces, so they suggested, “Let us not rend it, but cast lots for it, whose it shall be” (John 19. 24). There, directly under the cross, these gamblers revealed their covetous hearts. All they thought about Was selfish gain. They could hardly wait for their victim to die that they might pick up their little pile and go home.
In closing it will only be fair to ask ourselves the question, What are the thoughts of our hearts? Did you by any chance recognize any of your heart thoughts? If you are honest you will answer Yes. Then we must admit that we, too, were represented at Calvary. If we have any of these sins lurking in our hearts, we are as guilty as those who had a part in the crucifixion. Then we need not mercilessly condemn the characters we have here reviewed, but rather turn our attention to ourselves. Before Christ died He cried out, “Father, forgive them.” He asked forgiveness for these who had exposed their hearts at Calvary, for “He died for all” (2 Corinthians 5.15). He died not only for the sins that were revealed there, but for all the sins that are still hidden away in the dark recesses of many hearts. Thank God, Christ on the cross not only revealed sins—He gave His life for these sins. May we never forget that “Christ died for our sins” (1 Corinthians 15. 3).
The End
My Heart's Desire
Maynard A. Force
1949
Monday, January 11, 2010
45. Jesus' Acceptance of the Father's Gift
Jesus’ Acceptance of the Father’s Gift
Him that cometh to me I will in no wise cast out. John 6.37.
In these precious words Jesus accepts the gift that God the Father gave Him. This gift is made up of conscience-stricken sinners who have the death penalty pronounced upon them. They have come to see their lost state and have been given over to Jesus. They may wonder if Jesus will want them with all their sins and guilt. After listening to Jesus’ words of our text, none of them has any reason to doubt.
First we notice that Jesus makes it plain that every individual in the Father’s gift is welcome. He could have said “they” that come unto me I will accept. But He chose to make it more personal by saying “him that cometh unto me.” He does not want any soul to feel he is overlooked. Once again we see the shepherd spirit in Him. He is interested not only in the flock, but also in the individual sheep, for “He calleth his own sheep by name” (John 10. 3). None can excel Jesus in making individuals feel that they are welcome. When He was here on earth everyone felt free to come to Him. Children and older folks, the rich and the poor, found their way to Him. No one need feel left out. Although the Father’s gift included millions upon millions of souls, yet Jesus looked upon this gift in terms of the individual. “Him” is a title that fits any one of us. Let us thank God for the simple, direct and personal way in which Jesus refers to us.
Notice also the three simple words, “Come unto me.” Jesus often uses these words in inviting people to come to Him. Perhaps the best known invitation of this kind is: “Come unto me, all ye that labor and are heavy laden, and I will give you rest” (Matthew 11. 28). The question is often asked, What, then, does it mean to “come” to Jesus? The simplest answer to this question would perhaps be to see how burdened sinners came to Jesus in the past. Let us use the example of the publican in the temple. Surely he was past all reliance on himself, for he had been thoroughly crushed because of his sins. He did not even dare “lift up so much as his eyes to heaven, but smote his breast, saying, God, be merciful to me a sinner” (Luke 18. 13). He really came to God through this prayer, for we read: “This man went down to his house justified” (v. 14). To come to Jesus, then, means to come just as we are, confessing our sins. Hide nothing, for “He that covereth his transgression shall not prosper” (Proverbs 28. 13). It is natural indeed for a contrite soul to use even the very words of this publican. To all who have the same need as the publican Jesus says, “Come unto me.”
Jesus assures the sinner who comes to Him, that He “will in no wise cast him out.” Jesus knew that Satan tempts many poor souls to think that they are too vile to come to Him. It is true we are not worthy to come. If we look at our sinful past, we must confess that we deserve to be “cast out.” If we look at our deceitful hearts we see no good in them. No one ever truly comes to Christ who does not feel that he deserves to be “cast out.” That is why Christ speaks these words here. We must not look at ourselves any longer, or we would give up in despair. We must look to Christ’s promise, “Whosoever cometh unto me I will in no wise cast out.” “In no wise” means under no condition. Perhaps it would help us here to be reminded that God’s Word, once it is given, is never changed. We have the promise, “I will watch over my word to perform it” (Jeremiah 1. 12). Therefore we can confidently come to Christ, knowing we will be accepted.
This, then, is how Jesus received the Father’s gift. Besides all that has been said, is His assuring word, “And this is the will of him that sent me, that of all that which he bath given me I should lose nothing” (John 6. 39). No sinner who feels his need of Jesus and comes to Him is ever lost.
What cheering words are these!
Their sweetness who can tell?
In time and to eternal days, “
‘Tis with the righteous well.”
JOHN KENT, 1803.
Him that cometh to me I will in no wise cast out. John 6.37.
In these precious words Jesus accepts the gift that God the Father gave Him. This gift is made up of conscience-stricken sinners who have the death penalty pronounced upon them. They have come to see their lost state and have been given over to Jesus. They may wonder if Jesus will want them with all their sins and guilt. After listening to Jesus’ words of our text, none of them has any reason to doubt.
First we notice that Jesus makes it plain that every individual in the Father’s gift is welcome. He could have said “they” that come unto me I will accept. But He chose to make it more personal by saying “him that cometh unto me.” He does not want any soul to feel he is overlooked. Once again we see the shepherd spirit in Him. He is interested not only in the flock, but also in the individual sheep, for “He calleth his own sheep by name” (John 10. 3). None can excel Jesus in making individuals feel that they are welcome. When He was here on earth everyone felt free to come to Him. Children and older folks, the rich and the poor, found their way to Him. No one need feel left out. Although the Father’s gift included millions upon millions of souls, yet Jesus looked upon this gift in terms of the individual. “Him” is a title that fits any one of us. Let us thank God for the simple, direct and personal way in which Jesus refers to us.
Notice also the three simple words, “Come unto me.” Jesus often uses these words in inviting people to come to Him. Perhaps the best known invitation of this kind is: “Come unto me, all ye that labor and are heavy laden, and I will give you rest” (Matthew 11. 28). The question is often asked, What, then, does it mean to “come” to Jesus? The simplest answer to this question would perhaps be to see how burdened sinners came to Jesus in the past. Let us use the example of the publican in the temple. Surely he was past all reliance on himself, for he had been thoroughly crushed because of his sins. He did not even dare “lift up so much as his eyes to heaven, but smote his breast, saying, God, be merciful to me a sinner” (Luke 18. 13). He really came to God through this prayer, for we read: “This man went down to his house justified” (v. 14). To come to Jesus, then, means to come just as we are, confessing our sins. Hide nothing, for “He that covereth his transgression shall not prosper” (Proverbs 28. 13). It is natural indeed for a contrite soul to use even the very words of this publican. To all who have the same need as the publican Jesus says, “Come unto me.”
Jesus assures the sinner who comes to Him, that He “will in no wise cast him out.” Jesus knew that Satan tempts many poor souls to think that they are too vile to come to Him. It is true we are not worthy to come. If we look at our sinful past, we must confess that we deserve to be “cast out.” If we look at our deceitful hearts we see no good in them. No one ever truly comes to Christ who does not feel that he deserves to be “cast out.” That is why Christ speaks these words here. We must not look at ourselves any longer, or we would give up in despair. We must look to Christ’s promise, “Whosoever cometh unto me I will in no wise cast out.” “In no wise” means under no condition. Perhaps it would help us here to be reminded that God’s Word, once it is given, is never changed. We have the promise, “I will watch over my word to perform it” (Jeremiah 1. 12). Therefore we can confidently come to Christ, knowing we will be accepted.
This, then, is how Jesus received the Father’s gift. Besides all that has been said, is His assuring word, “And this is the will of him that sent me, that of all that which he bath given me I should lose nothing” (John 6. 39). No sinner who feels his need of Jesus and comes to Him is ever lost.
What cheering words are these!
Their sweetness who can tell?
In time and to eternal days, “
‘Tis with the righteous well.”
JOHN KENT, 1803.
44. The Father's Gift to Jesus
The Father’s Gift to Jesus
All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. John 6. 37.
God the Father is known as a generous Giver. “Every good gift and every perfect gift is from above, coming down from the Father of lights” (James 1. 17). His gifts have been many and costly. His heart was so moved with love for this sin-cursed earth that He gave the best of all His gifts, namely, Jesus Christ. “God so loved the world that he gave his only begotten Son” (John 3. 16). But the Father gave a gift also to Jesus Christ. If He gave us the best He had, what could He give His only begotten Son? Our text has the answer.
Jesus said, “All that which the Father giveth me shall come unto me.” But then the question arises, Who are they that truly come to Jesus? If we find the answer to this question, we will know of whom the Father’s gift to Jesus consists. We know that no one ever comes to Jesus Christ unless the law of God drives him there. The purpose of the law is to “become our tutor to bring us unto Christ that we might be justified by faith” (Galatians 3. 24). Only those will come to Christ who have permitted the law to do its work in their lives for “through the law cometh the knowledge of sin” (Romans 3. 20). The law makes sin “exceedingly sinful” (Romans 7. 13). When the law of God has rightfully done its work in a human heart, the sinner will see himself utterly lost and condemned apart from Christ. Only this type of a sinner will ever come to Christ as Saviour. Jesus summed up this truth in the following words: “No man can come to me, except the Father that sent me draw him” (John 6. 44). This the Father does by mercilessly applying His law. This brings great conviction of sin. We may therefore conclude that it is the sinner who sees himself as lost and condemned that God presents as a gift to Jesus.
This gift then is made up of needy people. Such people never think of themselves as in any sense a gift of the Father to Jesus. In fact, they feel just the opposite. Their need is so great that they are described as hungry and thirsty. Of this class Jesus said, “Blessed are they that hunger and thirst after righteousness: for they shall be filled” (Matthew 5. 6). No person on earth is more needy than one who has been stripped of all self-righteousness. He sees himself a candidate for hell. He becomes desperate in his need. His heart cries out with the prophet of old, “Woe is me.” God the Father has been doing a great work in his heart. He has taught him the greatest lesson a lost soul can learn, that he has a need that nothing human can satisfy. Jesus had such souls in mind when He said, “It is written in the prophets, And they shall all be taught of God. Every one that hath heard from the Father, and hath learned, cometh unto me” (John 6.45). They have received private instruction from the Father. Not only that, they have learned. Learned what? Learned that they are needy, poverty-stricken sinners, with the penalty of death hanging over them. These, Jesus said, will “come unto me.” Such are the individuals that make up the Father’s gift to Jesus.
This gift is made up of unwanted people. The thief on the cross was unwanted by society, therefore they crucified him. To this poor, repentant soul Jesus spoke the encouraging words, “Today shalt thou be with me in Paradise” (Luke 23. 43). The adulterous woman was unwanted by the group that had gathered to stone her. She was privileged to hear the blessed words from Christ, “Neither do I condemn thee: go thy way; from henceforth sin no more” (John 8. 11). The poor unwanted lepers, who had been driven from their homes and friends to live outside the city walls, experienced the gentle touch of Jesus’ hand, and heard Him say, “Be thou made clean” (Matthew 8. 3). The little children, whom the rebuke of the ignorant disciples would hold back, were welcomed to Christ’s arms when He said, “Suffer the little children to come unto me, and forbid them not: for to such belongeth the kingdom of God” (Luke 18. 16). The poor woman who fell down at Jesus’ feet, and who was nicknamed “a sinner,” felt the warm welcome of Christ when He gently informed her, “Thy sins are forgiven thee” (Luke 7. 48). In fact, all who come to Jesus are unwanted people. John the disciple wrote, “The world knoweth us not, because it knew him not” (1 John 3. 1). Yet such as these belong to the Father’s gift to Jesus.
This group is also made up of helpless people. They were not always such, for many had prided themselves on “doing the best they knew how.” Some had said they were “no worse than others,” and were “trying hard.” As long as they were in this state they did not belong to the gift that the Father was presenting to Jesus. Such people despise Jesus. They belong to the class of whom Jesus said, “This people honoreth me with their lips, but their heart is far from me” (Mark 7. 6). However, when they finally come to the place where they can no longer help themselves, they have nothing good to say about themselves. Then the purpose of God’s law is fulfilled, namely, that “every mouth may be stopped, and all the world may be brought under the judgment of God” (Romans 3. 19). Now they use the language of Paul when he said, “Christ Jesus came into the world to save sinners; of whom I am chief” (1 Timothy 1. 15). Blessed, then, is the individual who has come to the place of utter helplessness. If this is your state, thank God, for you belong to the gift that the Father is presenting to Jesus.
We have thus briefly considered the Father’s gift to Jesus. We were not flattered by the beauty of this gift. In fact, we may sum it all up by saying that the Father gave Jesus poor, miserable sinners. We have seen that no sinner was left out because of the vileness of his sin. Every imaginable type of sinner is represented in this gift. It is to the glory of the Father to turn over to Jesus every kind of sinner. Could any gift have more variety? How encouraging to know that the Father loved us so much that He made us a gift to His Son Jesus Christ!
All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. John 6. 37.
God the Father is known as a generous Giver. “Every good gift and every perfect gift is from above, coming down from the Father of lights” (James 1. 17). His gifts have been many and costly. His heart was so moved with love for this sin-cursed earth that He gave the best of all His gifts, namely, Jesus Christ. “God so loved the world that he gave his only begotten Son” (John 3. 16). But the Father gave a gift also to Jesus Christ. If He gave us the best He had, what could He give His only begotten Son? Our text has the answer.
Jesus said, “All that which the Father giveth me shall come unto me.” But then the question arises, Who are they that truly come to Jesus? If we find the answer to this question, we will know of whom the Father’s gift to Jesus consists. We know that no one ever comes to Jesus Christ unless the law of God drives him there. The purpose of the law is to “become our tutor to bring us unto Christ that we might be justified by faith” (Galatians 3. 24). Only those will come to Christ who have permitted the law to do its work in their lives for “through the law cometh the knowledge of sin” (Romans 3. 20). The law makes sin “exceedingly sinful” (Romans 7. 13). When the law of God has rightfully done its work in a human heart, the sinner will see himself utterly lost and condemned apart from Christ. Only this type of a sinner will ever come to Christ as Saviour. Jesus summed up this truth in the following words: “No man can come to me, except the Father that sent me draw him” (John 6. 44). This the Father does by mercilessly applying His law. This brings great conviction of sin. We may therefore conclude that it is the sinner who sees himself as lost and condemned that God presents as a gift to Jesus.
This gift then is made up of needy people. Such people never think of themselves as in any sense a gift of the Father to Jesus. In fact, they feel just the opposite. Their need is so great that they are described as hungry and thirsty. Of this class Jesus said, “Blessed are they that hunger and thirst after righteousness: for they shall be filled” (Matthew 5. 6). No person on earth is more needy than one who has been stripped of all self-righteousness. He sees himself a candidate for hell. He becomes desperate in his need. His heart cries out with the prophet of old, “Woe is me.” God the Father has been doing a great work in his heart. He has taught him the greatest lesson a lost soul can learn, that he has a need that nothing human can satisfy. Jesus had such souls in mind when He said, “It is written in the prophets, And they shall all be taught of God. Every one that hath heard from the Father, and hath learned, cometh unto me” (John 6.45). They have received private instruction from the Father. Not only that, they have learned. Learned what? Learned that they are needy, poverty-stricken sinners, with the penalty of death hanging over them. These, Jesus said, will “come unto me.” Such are the individuals that make up the Father’s gift to Jesus.
This gift is made up of unwanted people. The thief on the cross was unwanted by society, therefore they crucified him. To this poor, repentant soul Jesus spoke the encouraging words, “Today shalt thou be with me in Paradise” (Luke 23. 43). The adulterous woman was unwanted by the group that had gathered to stone her. She was privileged to hear the blessed words from Christ, “Neither do I condemn thee: go thy way; from henceforth sin no more” (John 8. 11). The poor unwanted lepers, who had been driven from their homes and friends to live outside the city walls, experienced the gentle touch of Jesus’ hand, and heard Him say, “Be thou made clean” (Matthew 8. 3). The little children, whom the rebuke of the ignorant disciples would hold back, were welcomed to Christ’s arms when He said, “Suffer the little children to come unto me, and forbid them not: for to such belongeth the kingdom of God” (Luke 18. 16). The poor woman who fell down at Jesus’ feet, and who was nicknamed “a sinner,” felt the warm welcome of Christ when He gently informed her, “Thy sins are forgiven thee” (Luke 7. 48). In fact, all who come to Jesus are unwanted people. John the disciple wrote, “The world knoweth us not, because it knew him not” (1 John 3. 1). Yet such as these belong to the Father’s gift to Jesus.
This group is also made up of helpless people. They were not always such, for many had prided themselves on “doing the best they knew how.” Some had said they were “no worse than others,” and were “trying hard.” As long as they were in this state they did not belong to the gift that the Father was presenting to Jesus. Such people despise Jesus. They belong to the class of whom Jesus said, “This people honoreth me with their lips, but their heart is far from me” (Mark 7. 6). However, when they finally come to the place where they can no longer help themselves, they have nothing good to say about themselves. Then the purpose of God’s law is fulfilled, namely, that “every mouth may be stopped, and all the world may be brought under the judgment of God” (Romans 3. 19). Now they use the language of Paul when he said, “Christ Jesus came into the world to save sinners; of whom I am chief” (1 Timothy 1. 15). Blessed, then, is the individual who has come to the place of utter helplessness. If this is your state, thank God, for you belong to the gift that the Father is presenting to Jesus.
We have thus briefly considered the Father’s gift to Jesus. We were not flattered by the beauty of this gift. In fact, we may sum it all up by saying that the Father gave Jesus poor, miserable sinners. We have seen that no sinner was left out because of the vileness of his sin. Every imaginable type of sinner is represented in this gift. It is to the glory of the Father to turn over to Jesus every kind of sinner. Could any gift have more variety? How encouraging to know that the Father loved us so much that He made us a gift to His Son Jesus Christ!
43 A Lesson for a Disciple
A Lesson for a Disciple
A disciple is not above his teacher. Matthew 10. 24.
Woe be the school where the pupil is above the teacher. Nothing but confusion can come from such a place. The Lord Jesus, the greatest of all teachers, warns His pupils that they, too, will be tempted along this line. It hardly seems possible that frail human beings such as we should seek to be above our Lord and Master Jesus Christ.
A Christian is often tempted to dictate to Christ. This is especially true at a time of suffering, or when the way is rough. Then it is so easy to forget to pray, “Thy will be done,” and to demand that our desires be heeded. How easy then to assume that we know best, and to make of Him an errand boy. We do not mean to be discourteous and demanding, but we are so anxious to avoid suffering that we forget. We even forget that Christ forewarned us that we would have to suffer in His behalf. “Because to you it hath been granted in the behalf of Christ, not only to believe on him, but also to suffer in his behalf” (Philippians 1. 29). Paul encouraged suffering believers, saying, “I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward” (Romans 8. 18). May we ever remember our place as disciples and pray for grace to say with Paul, “I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ’s sake: for when I am weak, then am I strong” (1 Cor. 12. 10).
A Christian is often tempted to seek better treatment from the world than Christ receives. This is indeed a subtle temptation. Why should we expect that those who have already rejected Christ will receive us? Are we to be above our Master, and receive honor and praise from those who have already rejected and cursed Him? Did not Christ say: “A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also” (John 15. 20)? How selfish, then, for anyone who professes to be a disciple of Christ to seek to be above Him! May we take to heart the words of Christ when He said, “It is enough for the disciple that he be as his teacher” (Matthew 10. 25). The early disciples learned this lesson, for they could endure persecution, “rejoicing that they were counted worthy to suffer dishonor for the Name” (Acts 5. 41). May the Lord forgive us for ever feeling sorry for ourselves and complaining because we were given treatment like that accorded our Master.
A disciple is to follow his Master in a “Fear them not” spirit (v. 26). These words are indeed timely, for if a disciple is to be treated as his Master, think of what might happen to him! Christ was given rough treatment at the hands of men. There were those who even took His life at last. Suppose we should receive similar treatment. The Lord has made ample provision even for this. “Fear them not,” He says. “Be not afraid of them that kill the body, but are not able to kill the soul” (v. 28). “Fear not therefore: ye are of more value than many sparrows” (v. 31). Regardless, then of what treatment a disciple may receive he need not fear. Even though fear may be the most common temptation to one who would “be as his teacher,” yet the Lord has three times in these few verses emphasized that fear need not be entertained. “Fear” is a paralyzing atmosphere. Therefore, it must be dispersed by faith, for, come what may, we have the promise, “As thy days, so shall thy strength be” (Deuteronomy 33. 25).
It is always good to count the cost before proceeding too far. In Jesus’ day there were many who started to follow Him, but finally left Him because they felt the cost was too great. Once when Jesus had spoken solemnly of what it meant to follow Him “many of his disciples went back, and walked no more with him” (John 6. 66). Before we proceed any further let us have it clearly understood that “a disciple is not above his teacher.” We are to expect no better treatment from the people with whom we associate than Christ receives. Are you satisfied with that? Or “would ye also go away?” (John 6. 67). Check carefully the desires of your heart. If you discover that Satan has already caused you to desire to be above your Master, deal with this subtle sin today. Then, renew your pledge to your Master, and follow Him wherever He may lead. You and He are to be so identified that you will both receive the same treatment, a sharing of His sufferings on earth, and finally, of His glory in heaven.
A disciple is not above his teacher. Matthew 10. 24.
Woe be the school where the pupil is above the teacher. Nothing but confusion can come from such a place. The Lord Jesus, the greatest of all teachers, warns His pupils that they, too, will be tempted along this line. It hardly seems possible that frail human beings such as we should seek to be above our Lord and Master Jesus Christ.
A Christian is often tempted to dictate to Christ. This is especially true at a time of suffering, or when the way is rough. Then it is so easy to forget to pray, “Thy will be done,” and to demand that our desires be heeded. How easy then to assume that we know best, and to make of Him an errand boy. We do not mean to be discourteous and demanding, but we are so anxious to avoid suffering that we forget. We even forget that Christ forewarned us that we would have to suffer in His behalf. “Because to you it hath been granted in the behalf of Christ, not only to believe on him, but also to suffer in his behalf” (Philippians 1. 29). Paul encouraged suffering believers, saying, “I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward” (Romans 8. 18). May we ever remember our place as disciples and pray for grace to say with Paul, “I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ’s sake: for when I am weak, then am I strong” (1 Cor. 12. 10).
A Christian is often tempted to seek better treatment from the world than Christ receives. This is indeed a subtle temptation. Why should we expect that those who have already rejected Christ will receive us? Are we to be above our Master, and receive honor and praise from those who have already rejected and cursed Him? Did not Christ say: “A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also” (John 15. 20)? How selfish, then, for anyone who professes to be a disciple of Christ to seek to be above Him! May we take to heart the words of Christ when He said, “It is enough for the disciple that he be as his teacher” (Matthew 10. 25). The early disciples learned this lesson, for they could endure persecution, “rejoicing that they were counted worthy to suffer dishonor for the Name” (Acts 5. 41). May the Lord forgive us for ever feeling sorry for ourselves and complaining because we were given treatment like that accorded our Master.
A disciple is to follow his Master in a “Fear them not” spirit (v. 26). These words are indeed timely, for if a disciple is to be treated as his Master, think of what might happen to him! Christ was given rough treatment at the hands of men. There were those who even took His life at last. Suppose we should receive similar treatment. The Lord has made ample provision even for this. “Fear them not,” He says. “Be not afraid of them that kill the body, but are not able to kill the soul” (v. 28). “Fear not therefore: ye are of more value than many sparrows” (v. 31). Regardless, then of what treatment a disciple may receive he need not fear. Even though fear may be the most common temptation to one who would “be as his teacher,” yet the Lord has three times in these few verses emphasized that fear need not be entertained. “Fear” is a paralyzing atmosphere. Therefore, it must be dispersed by faith, for, come what may, we have the promise, “As thy days, so shall thy strength be” (Deuteronomy 33. 25).
It is always good to count the cost before proceeding too far. In Jesus’ day there were many who started to follow Him, but finally left Him because they felt the cost was too great. Once when Jesus had spoken solemnly of what it meant to follow Him “many of his disciples went back, and walked no more with him” (John 6. 66). Before we proceed any further let us have it clearly understood that “a disciple is not above his teacher.” We are to expect no better treatment from the people with whom we associate than Christ receives. Are you satisfied with that? Or “would ye also go away?” (John 6. 67). Check carefully the desires of your heart. If you discover that Satan has already caused you to desire to be above your Master, deal with this subtle sin today. Then, renew your pledge to your Master, and follow Him wherever He may lead. You and He are to be so identified that you will both receive the same treatment, a sharing of His sufferings on earth, and finally, of His glory in heaven.
42. Who Will Be Your Pallbearers?
Who Will Be Your Pallbearers?
Know ye not, that to whom ye present yourselves as servants unto obedience his servants ye are whom ye obey; whether of sin unto death,, or of obedience unto righteousness ? Romans 6:16.
It is customary to choose the closest friends of the departed to act as pallbearers at his funeral. These friends are asked to carry the body to its last resting place, not because of their strength, but rather because they were intimately associated with the deceased in his life.
Have you ever thought, dear friend, who your pallbearers will be? No doubt in your case, too, six close associates will perform this task. But we are thinking now of pallbearers that serve men while they are still alive. There are six huskies that have often served in this way and that never seem to tire of it. They have silently carried many a soul to the grave of eternal damnation. Do they happen to be intimate friends of yours?
The first is Mr. Lust. He is such an intimate of many individuals that they spend much time and energy to be entertained by him. He usually makes his calls after dark and is very generous with his time. He has such appeal that the flesh longs for his company. He is always ready to come at a moment's notice and stay as long as desired.
The second is Mr. Worldliness. He is attractive and is always the life of the party. It seems that when he is around, it is so easy to forget about the problems of the soul. He does not believe in denying self, but advocates "eat, drink and be merry." He has a knack of making people forget about the serious side of life and somehow causes them to relax in his presence. He is so full of fun that you just can not help laughing at all his jokes.
The third is Mr. Procrastination. He seems to be such a sensible fellow. He has so much to do that there is never time for all that he intends to do. He does not ridicule religion. He even speaks in favor of it. But he is never in a hurry and always quiets your fears by saying, "Don't worry about that now, there is another day coming." He promises to do so much in the future. He assures us we can do as we please now, and then when we get old, we can get right with God. He has a great many whom he plans to help some day. His intentions are so good.
The fourth is Mr. Disobedience. He is so wise that there is not much that he does not know. He has a will of his own and is so full of suggestions. He can figure out so many different ways to do things. He seems such a logical thinker and has an answer for everything. Oftentimes he is willing to make sacrifices to the God he refuses to obey. He is a very daring fellow and has no fear. His favorite saying is, "I won't.'' He is very old, for he knew Adam and Eve, and even visited them in their first home.
The fifth is Mr. Pride. He is such a "gentleman" and elegant in his carriage. He is courteous in public and has great familiarity with the world of culture. He has done so much in life that he could write columns of what he has accomplished. His favorite words are I, me, and my. It really is remarkable how often he can use them. His knees are stiff and he finds it hard to kneel, otherwise he is in perfect health. He is much concerned about what people think of him. His feelings are easily hurt.
The sixth is Mr. Hypocrisy. He can adjust himself to any situation, an ability which has won him a host of friends everywhere. He agrees with almost everyone and tries not to offend people. He is a very broadminded chap and has friends among all classes of people. He can go to church on Sunday but his religion is broad enough to let him do anything he pleases during the week. He loves the word "yes" and often uses it twice when agreeing with people. Some have called him the "yes, yes'' man.
God's Word, however, has something to say about each member of this sextet that is not very complimentary. We will select only one statement about each one and tabulate our find:
Mr. Lust: "Put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof'" (Romans 13: 14) .
Mr. Worldliness: "Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever'' (1 John 2: 15-17) .
Mr. Procrastination: "Boast not thyself of tomorrow; for thou knowest not what a day may bring forth'' (Proverbs 27: 1).
Mr. Disobedience: "Let no man deceive you with empty words: for because of these things cometh the wrath of God upon the sons of disobedience'' (Ephesians 5: 6) .
Mr. Pride: ''Pride goeth before destruction, and a haughty spirit before a fall'' (Proverbs 16: 18).
Mr. Hypocrisy: "Woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter'' (Matthew 23: 13) .
These six huskies, however, are not the only members of their tribe. They are legion in number and are often referred to by their family name: "the works of the flesh." God's Word has a solemn warning to this entire group: "Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties, envyings, drunkenness, revellings, and such like; of which I forewarn you even as I did forewarn you, that they who practice such things shall not inherit the kingdom of God'' (Ga1. 5: 19-21).
Are you by any chance on good terms with any of these? lf so, you have found that they are of the clinging type. They follow you like your shadow and hound you wherever you go. They are competing for the honor of carrying you to your grave of eternal damnation.
If you long in your heart to be free from them, God offers you His one and only remedy, namely, Jesus Christ. Jesus Himself said, "He hath sent me to proclaim release to the captives," He invites you to come to Him with your problems. "Come unto me, all ye that labor and are heavy laden and I will give you rest'' (Matthew 11: 28). He assures you He can handle your case, "To this end was the Son of God manifested, that he might destroy the works of the devil'' (1 John 3: 8) . Simply confess your sins to Him and claim the promise. "If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness'' (1 John 1: 9) . Hide nothing from Him, for "he that covereth his transgressions shall not prosper; but whoso confesseth and forsaketh them shall obtain mercy'' (Proverbs 28: 13) . The Lord stands ready to clean your house of all this tribe, and to fill your heart with His Holy Spirit.
These six huskies, plus all their relatives, are not easily gotten rid of, "for the flesh lusteth against the Spirit, and the Spirit against the flesh, for these are contrary the one to the other'' (Galatians 5: 17). These former friends will become your enemies. They will be continually knocking at your heart's door seeking admittance. When you see them approaching or hear their knock, turn immediately to the Lord Jesus. Do not listen to their arguments, for they will outwit you. Remember the word, "Walk by the Spirit, and ye shall not fulfil the lust of the flesh" (Galatians 5: 16). If, in a moment of weakness, one or more of this old clan gets into your heart, put them to death immediately by confessing their presence to Christ. Show no mercy. Do not hide them for a moment. God has given the orders, "Put to death therefore your members which are upon the earth'' (Colossians 3. 5). Hold on to the promise, "We are more than conquerors through him that loved us'' (Romans 8: 37).
Know ye not, that to whom ye present yourselves as servants unto obedience his servants ye are whom ye obey; whether of sin unto death,, or of obedience unto righteousness ? Romans 6:16.
It is customary to choose the closest friends of the departed to act as pallbearers at his funeral. These friends are asked to carry the body to its last resting place, not because of their strength, but rather because they were intimately associated with the deceased in his life.
Have you ever thought, dear friend, who your pallbearers will be? No doubt in your case, too, six close associates will perform this task. But we are thinking now of pallbearers that serve men while they are still alive. There are six huskies that have often served in this way and that never seem to tire of it. They have silently carried many a soul to the grave of eternal damnation. Do they happen to be intimate friends of yours?
The first is Mr. Lust. He is such an intimate of many individuals that they spend much time and energy to be entertained by him. He usually makes his calls after dark and is very generous with his time. He has such appeal that the flesh longs for his company. He is always ready to come at a moment's notice and stay as long as desired.
The second is Mr. Worldliness. He is attractive and is always the life of the party. It seems that when he is around, it is so easy to forget about the problems of the soul. He does not believe in denying self, but advocates "eat, drink and be merry." He has a knack of making people forget about the serious side of life and somehow causes them to relax in his presence. He is so full of fun that you just can not help laughing at all his jokes.
The third is Mr. Procrastination. He seems to be such a sensible fellow. He has so much to do that there is never time for all that he intends to do. He does not ridicule religion. He even speaks in favor of it. But he is never in a hurry and always quiets your fears by saying, "Don't worry about that now, there is another day coming." He promises to do so much in the future. He assures us we can do as we please now, and then when we get old, we can get right with God. He has a great many whom he plans to help some day. His intentions are so good.
The fourth is Mr. Disobedience. He is so wise that there is not much that he does not know. He has a will of his own and is so full of suggestions. He can figure out so many different ways to do things. He seems such a logical thinker and has an answer for everything. Oftentimes he is willing to make sacrifices to the God he refuses to obey. He is a very daring fellow and has no fear. His favorite saying is, "I won't.'' He is very old, for he knew Adam and Eve, and even visited them in their first home.
The fifth is Mr. Pride. He is such a "gentleman" and elegant in his carriage. He is courteous in public and has great familiarity with the world of culture. He has done so much in life that he could write columns of what he has accomplished. His favorite words are I, me, and my. It really is remarkable how often he can use them. His knees are stiff and he finds it hard to kneel, otherwise he is in perfect health. He is much concerned about what people think of him. His feelings are easily hurt.
The sixth is Mr. Hypocrisy. He can adjust himself to any situation, an ability which has won him a host of friends everywhere. He agrees with almost everyone and tries not to offend people. He is a very broadminded chap and has friends among all classes of people. He can go to church on Sunday but his religion is broad enough to let him do anything he pleases during the week. He loves the word "yes" and often uses it twice when agreeing with people. Some have called him the "yes, yes'' man.
God's Word, however, has something to say about each member of this sextet that is not very complimentary. We will select only one statement about each one and tabulate our find:
Mr. Lust: "Put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof'" (Romans 13: 14) .
Mr. Worldliness: "Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever'' (1 John 2: 15-17) .
Mr. Procrastination: "Boast not thyself of tomorrow; for thou knowest not what a day may bring forth'' (Proverbs 27: 1).
Mr. Disobedience: "Let no man deceive you with empty words: for because of these things cometh the wrath of God upon the sons of disobedience'' (Ephesians 5: 6) .
Mr. Pride: ''Pride goeth before destruction, and a haughty spirit before a fall'' (Proverbs 16: 18).
Mr. Hypocrisy: "Woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter'' (Matthew 23: 13) .
These six huskies, however, are not the only members of their tribe. They are legion in number and are often referred to by their family name: "the works of the flesh." God's Word has a solemn warning to this entire group: "Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties, envyings, drunkenness, revellings, and such like; of which I forewarn you even as I did forewarn you, that they who practice such things shall not inherit the kingdom of God'' (Ga1. 5: 19-21).
Are you by any chance on good terms with any of these? lf so, you have found that they are of the clinging type. They follow you like your shadow and hound you wherever you go. They are competing for the honor of carrying you to your grave of eternal damnation.
If you long in your heart to be free from them, God offers you His one and only remedy, namely, Jesus Christ. Jesus Himself said, "He hath sent me to proclaim release to the captives," He invites you to come to Him with your problems. "Come unto me, all ye that labor and are heavy laden and I will give you rest'' (Matthew 11: 28). He assures you He can handle your case, "To this end was the Son of God manifested, that he might destroy the works of the devil'' (1 John 3: 8) . Simply confess your sins to Him and claim the promise. "If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness'' (1 John 1: 9) . Hide nothing from Him, for "he that covereth his transgressions shall not prosper; but whoso confesseth and forsaketh them shall obtain mercy'' (Proverbs 28: 13) . The Lord stands ready to clean your house of all this tribe, and to fill your heart with His Holy Spirit.
These six huskies, plus all their relatives, are not easily gotten rid of, "for the flesh lusteth against the Spirit, and the Spirit against the flesh, for these are contrary the one to the other'' (Galatians 5: 17). These former friends will become your enemies. They will be continually knocking at your heart's door seeking admittance. When you see them approaching or hear their knock, turn immediately to the Lord Jesus. Do not listen to their arguments, for they will outwit you. Remember the word, "Walk by the Spirit, and ye shall not fulfil the lust of the flesh" (Galatians 5: 16). If, in a moment of weakness, one or more of this old clan gets into your heart, put them to death immediately by confessing their presence to Christ. Show no mercy. Do not hide them for a moment. God has given the orders, "Put to death therefore your members which are upon the earth'' (Colossians 3. 5). Hold on to the promise, "We are more than conquerors through him that loved us'' (Romans 8: 37).
41. Jesus Came
Jesus Came
Read John 20.19-23
“Jesus came.” These words, which are so meaningful in their simplicity, are from the first Easter text. The ten timid disciples had locked themselves in a room “for fear of the Jews,” when suddenly Jesus appeared. It was a transforming moment in their lives. It did something for them that gave them a new lease on life. What Jesus did for them He desires to do for us.
When “Jesus came,” He spoke the needed word. He knew exactly what to say. He broke the silence of that tense moment by His greeting, “Peace be unto you.” Jesus knew these men needed peace more than anything else, therefore He came to meet that need. This is typical of our Saviour. He always meets our needs through His Word. Had He seen that these men needed material or physical blessings more than anything else He could easily have supplied that. However, He saw they needed a spiritual blessing first, therefore He spoke words of peace. When Jesus comes He always gives a troubled soul peace. That is one way of knowing that Jesus has come to an individual. He who does not have peace with God has not met the resurrected Saviour. Jesus said to His followers, “Peace I leave with you; my peace I give unto you” (John 14. 27). Notice, when Jesus said “Peace,” He added “be unto you.” These men were to know that what Christ came to give was for them. “Unto you” are words that can not be twisted or misunderstood. They mean exactly what they say. Today these same words are for us.
When “Jesus came,” He showed His disciples the most important thing there was to see, namely Himself. He drew special attention to “his hands and his side” (v. 20). He could easily have showed them a number of other things. For example, He could have showed them their faults and chided them for their cowardly behavior of the past few days. He could also have rehearsed the bravery of Joseph of Arimathea and Nicodemus, who carried His body to the tomb. But Jesus was kind and merciful and wanted to show His disciples something of eternal value. Therefore He drew their attention to the nail holes in His hands and the spear hole in His side. This was the evidence that redemption’s price was paid in full. Christ wanted to impress upon them the importance of these marks. They must have been very important, since that was all He showed them. What thoughts do you suppose entered their minds as they silently looked at Him? It would not have been amiss if some of them had thought of Isaiah 53. 5: “He was wounded for our transgressions, and he was bruised for our iniquities.” Jesus is anxious to show every one of His followers the same thing. He would have us linger until the full significance of these wounds begins to dawn upon us. The disciples, we read, “were glad when they saw the Lord.” Once an individual begins to realize the importance of Christ’s wounds he, too, will be glad and satisfied. This will be another evidence that Jesus has revealed Himself.
When “Jesus came,” He commissioned His disciples for a specific task. Little did they realize as they awakened that day that this would be their commissioning day. In fact, that did not enter their minds. They were ready to part company and forget all about the high hopes they had cherished about Jesus Christ. However, they had no sooner met the resurrected Christ than He said to them, “As the Father hath sent me, even so send I you” (v. 21). No one ever meets the living Christ without receiving some commission. Many missionaries and pastors are commissioned at formal church services. But their first and real commissioning took place at some earlier date. Jesus wanted His disciples to know as He commissioned them that the same relationship would exist between Him and them as existed between Him and the Father. Could any disciple ask for more? When a Christian is tempted to be discouraged it would be well for him to remember the words of Christ, “Even so send I you.” If anyone reading these lines has been waiting for a commission from Christ, he can find his answer by prayerfully considering this commission. The words still have the same power. If you have felt free to take to yourself the promises of God, why can you not feel just as free about making your own commission?
When “Jesus came,” He empowered His followers. He did so in the words, “Receive ye the Holy Spirit” (v. 22). He knew they could never do the work to which He commissioned them without the power that He Himself would supply. In fact, it was never His plan that they should do a single act in their own strength. He therefore told them of the power to be given them. Note that the disciples were still on the receiving end. Christ is always seeking those who are willing to receive what He has to give. It is His greatest joy to give. The disciples had already received gifts beyond number, but now Christ asks them to receive the greatest of all His gifts, namely, the Holy Spirit. He had spoken before about this gift and had described Him as the Teacher, Revealer, and Comforter. This same gift is here today to empower every one of Christ’s followers. The manifestation of the Holy Spirit in their lives is another evidence that they have met the living Saviour.
When “Jesus came,” He told His followers how to deal with the sin problem. He said to them: “Whose soever sins ye forgive, they are forgiven unto them; whose soever sins ye retain, they are retained” (v. 23). Some sinners were to hear words of forgiveness, while others should be retained in their sins. In either case the disciples were to preach about sin. Truly Christ gave them a responsible work. They could easily become careless and begin to preach about more attractive subjects. They could also forget to divide the Word aright, preach wholesale forgiveness, and forget about “retaining” the unrepentant sinner. Jesus even promised that if they carried out His work right, heaven’s records would resemble theirs. What they loosed or bound on earth would be likewise loosed or bound in heaven. How important then that every one who claims to be a follower of Christ should carry out His instructions in the minutest detail. This, then, is the spirit of all those to whom Jesus has revealed Himself. They are dealing with the sin problem.
When “Jesus came,” He did so much in such a short time. His appearance that first Easter evening lasted only a few minutes and yet in those moments He did something for the disciples that had eternal results. Sorrow, gloom, doubt, and fear, which were so overpowering before, suddenly vanished. Instead, their hearts were filled with joy—eternal joy. Jesus can do the same for you. He does not now reveal Himself to the physical eye, for He has said, “Blessed are they that have not seen, and yet have believed” (John 20.29). Nevertheless, “the eyes of your heart” (Ephesians 1.18) can behold Him, so that you, too, can be “glad.” No thrill was accorded the disciples that you may not, in a spiritual sense, enjoy.
Read John 20.19-23
“Jesus came.” These words, which are so meaningful in their simplicity, are from the first Easter text. The ten timid disciples had locked themselves in a room “for fear of the Jews,” when suddenly Jesus appeared. It was a transforming moment in their lives. It did something for them that gave them a new lease on life. What Jesus did for them He desires to do for us.
When “Jesus came,” He spoke the needed word. He knew exactly what to say. He broke the silence of that tense moment by His greeting, “Peace be unto you.” Jesus knew these men needed peace more than anything else, therefore He came to meet that need. This is typical of our Saviour. He always meets our needs through His Word. Had He seen that these men needed material or physical blessings more than anything else He could easily have supplied that. However, He saw they needed a spiritual blessing first, therefore He spoke words of peace. When Jesus comes He always gives a troubled soul peace. That is one way of knowing that Jesus has come to an individual. He who does not have peace with God has not met the resurrected Saviour. Jesus said to His followers, “Peace I leave with you; my peace I give unto you” (John 14. 27). Notice, when Jesus said “Peace,” He added “be unto you.” These men were to know that what Christ came to give was for them. “Unto you” are words that can not be twisted or misunderstood. They mean exactly what they say. Today these same words are for us.
When “Jesus came,” He showed His disciples the most important thing there was to see, namely Himself. He drew special attention to “his hands and his side” (v. 20). He could easily have showed them a number of other things. For example, He could have showed them their faults and chided them for their cowardly behavior of the past few days. He could also have rehearsed the bravery of Joseph of Arimathea and Nicodemus, who carried His body to the tomb. But Jesus was kind and merciful and wanted to show His disciples something of eternal value. Therefore He drew their attention to the nail holes in His hands and the spear hole in His side. This was the evidence that redemption’s price was paid in full. Christ wanted to impress upon them the importance of these marks. They must have been very important, since that was all He showed them. What thoughts do you suppose entered their minds as they silently looked at Him? It would not have been amiss if some of them had thought of Isaiah 53. 5: “He was wounded for our transgressions, and he was bruised for our iniquities.” Jesus is anxious to show every one of His followers the same thing. He would have us linger until the full significance of these wounds begins to dawn upon us. The disciples, we read, “were glad when they saw the Lord.” Once an individual begins to realize the importance of Christ’s wounds he, too, will be glad and satisfied. This will be another evidence that Jesus has revealed Himself.
When “Jesus came,” He commissioned His disciples for a specific task. Little did they realize as they awakened that day that this would be their commissioning day. In fact, that did not enter their minds. They were ready to part company and forget all about the high hopes they had cherished about Jesus Christ. However, they had no sooner met the resurrected Christ than He said to them, “As the Father hath sent me, even so send I you” (v. 21). No one ever meets the living Christ without receiving some commission. Many missionaries and pastors are commissioned at formal church services. But their first and real commissioning took place at some earlier date. Jesus wanted His disciples to know as He commissioned them that the same relationship would exist between Him and them as existed between Him and the Father. Could any disciple ask for more? When a Christian is tempted to be discouraged it would be well for him to remember the words of Christ, “Even so send I you.” If anyone reading these lines has been waiting for a commission from Christ, he can find his answer by prayerfully considering this commission. The words still have the same power. If you have felt free to take to yourself the promises of God, why can you not feel just as free about making your own commission?
When “Jesus came,” He empowered His followers. He did so in the words, “Receive ye the Holy Spirit” (v. 22). He knew they could never do the work to which He commissioned them without the power that He Himself would supply. In fact, it was never His plan that they should do a single act in their own strength. He therefore told them of the power to be given them. Note that the disciples were still on the receiving end. Christ is always seeking those who are willing to receive what He has to give. It is His greatest joy to give. The disciples had already received gifts beyond number, but now Christ asks them to receive the greatest of all His gifts, namely, the Holy Spirit. He had spoken before about this gift and had described Him as the Teacher, Revealer, and Comforter. This same gift is here today to empower every one of Christ’s followers. The manifestation of the Holy Spirit in their lives is another evidence that they have met the living Saviour.
When “Jesus came,” He told His followers how to deal with the sin problem. He said to them: “Whose soever sins ye forgive, they are forgiven unto them; whose soever sins ye retain, they are retained” (v. 23). Some sinners were to hear words of forgiveness, while others should be retained in their sins. In either case the disciples were to preach about sin. Truly Christ gave them a responsible work. They could easily become careless and begin to preach about more attractive subjects. They could also forget to divide the Word aright, preach wholesale forgiveness, and forget about “retaining” the unrepentant sinner. Jesus even promised that if they carried out His work right, heaven’s records would resemble theirs. What they loosed or bound on earth would be likewise loosed or bound in heaven. How important then that every one who claims to be a follower of Christ should carry out His instructions in the minutest detail. This, then, is the spirit of all those to whom Jesus has revealed Himself. They are dealing with the sin problem.
When “Jesus came,” He did so much in such a short time. His appearance that first Easter evening lasted only a few minutes and yet in those moments He did something for the disciples that had eternal results. Sorrow, gloom, doubt, and fear, which were so overpowering before, suddenly vanished. Instead, their hearts were filled with joy—eternal joy. Jesus can do the same for you. He does not now reveal Himself to the physical eye, for He has said, “Blessed are they that have not seen, and yet have believed” (John 20.29). Nevertheless, “the eyes of your heart” (Ephesians 1.18) can behold Him, so that you, too, can be “glad.” No thrill was accorded the disciples that you may not, in a spiritual sense, enjoy.
40. An Offering
An Offering
Take for me an offering. Exodus 2.2.
This was Jehovah’s own request. Moses first heard these words when he was on a mountain awaiting God’s instructions. He had waited patiently for seven days before Jehovah uttered a word. Perhaps he wondered, during that long wait, what Jehovah would say. Finally, the long silence was broken with the abrupt words of our text. Jehovah asked for “an offering” even before He gave out the plans for the tabernacle. An offering, then, must be very important.
This offering was to be of such a nature that “every man whose heart maketh him willing” (v. 2), would have an opportunity to participate in it. At least fifteen items were mentioned, ranging from gold to goat’s hair. Those who could not give one thing could give another. The poorer people were not to be left out, for their gift would be blest as well as the gifts of others. It is interesting to note that of all the givers in Jesus’ day, it was only the widow who gave her two mites who was exalted by Him, for “she of her want did cast in all that she had, even all her living” (Mark 12. 44). Let us not then withhold our gift, if it seems small to us. “For if the readiness is there, it is acceptable according as a man hath, not according as he hath not” (2 Corinthians 8. 12). Let us be sure then that we give “according as a man hath.” If we give less, something is the matter with us.
Only he “whose heart maketh him willing” was asked to partake in this offering. All others could keep their possessions for themselves. God looks at the heart and therefore wants nothing from those whose heart is not right with Him. “Let each man do according as he hath purposed in his heart: not grudgingly, or of necessity: for God loveth a cheerful giver” (2 Corinthians 9. 7). God would rather receive five cents from a person who gives out of a cheerful heart than to receive five thousand dollars from a wealthy person who gives of necessity or grudgingly. No one, then, can please God by his giving unless he has first given Him his heart. It could be said of the early Macedonian Christians, “First they gave their own selves to the Lord” (2 Corinthians 8. 5). Then they gave of their means.
The purpose of this offering was to make Jehovah “a sanctuary” so that “he might dwell among them” (Exodus 25. 8). Their giving would simply provide a way for Jehovah to give them much more in return. He could easily have gotten material for the tabernacle some other way, “for the earth is Jehovah’s and the fullness thereof.” However, He chose to do it this way for the sake of the people. It is interesting to notice that even though the people were to derive the benefit of this offering, still the command was given, “Take for me an offering.” We should always be thankful to have a definite part in an offering! The promise is “Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom” (Luke 6. 38). The hand that reaches out to give some temporal blessing is the hand that opens the door for Jehovah to pour forth His eternal blessing. Truly, then, “It is more blessed to give than to receive” (Acts 20. 35).
The result of this simple plea for an offering was staggering. Those in charge reported, “The people bring much more than enough” (Exodus 36. 5). Moses, therefore, had to command the people to stop. “For the stuff they had was sufficient for all the work to make it, and too much” (Exodus 36. 7). “So the people were restrained from bringing” (v.6). Have you witnessed anything like this in our day? Pressure is often used to get people to give, but it is rarely exercised to stay their giving. If offerings today are for Jehovah, should not results be the same? Does not the command still hold good, “Take for me an offering”? Then, surely we who live in this age of grace should produce similar results.
It takes the grace of God to participate rightly in an offering. To be sure, it takes the grace of God to be saved and to continue in the Christian life, but it also takes the grace of God to live. When Paul made mention of the offerings received from the Macedonian churches, he began by saying, “Moreover, brethren, we make known to you the grace of God which hath been given in the churches of Macedonia” (2 Corinthians 8. 1). This grace was so abundantly poured out upon these churches that they gave “of their own accord” (v. 3). Paul was anxious that the Corinthians should have “this grace also” (v. 6); he therefore reminded them of “the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich” (2 Corinthians 8. 9). If we then want grace for giving, we must go directly to the Lord Jesus Christ and ask for it. This grace He gives freely to all who want it. 0niy those who have freely partaken of this grace can freely give. “Freely ye received, freely give” (Matthew 10. 8).
God has spoken. “Take for me an offering” was His simple request. Such a command calls for immediate action. Let us pray for grace to be faithful.
Take for me an offering. Exodus 2.2.
This was Jehovah’s own request. Moses first heard these words when he was on a mountain awaiting God’s instructions. He had waited patiently for seven days before Jehovah uttered a word. Perhaps he wondered, during that long wait, what Jehovah would say. Finally, the long silence was broken with the abrupt words of our text. Jehovah asked for “an offering” even before He gave out the plans for the tabernacle. An offering, then, must be very important.
This offering was to be of such a nature that “every man whose heart maketh him willing” (v. 2), would have an opportunity to participate in it. At least fifteen items were mentioned, ranging from gold to goat’s hair. Those who could not give one thing could give another. The poorer people were not to be left out, for their gift would be blest as well as the gifts of others. It is interesting to note that of all the givers in Jesus’ day, it was only the widow who gave her two mites who was exalted by Him, for “she of her want did cast in all that she had, even all her living” (Mark 12. 44). Let us not then withhold our gift, if it seems small to us. “For if the readiness is there, it is acceptable according as a man hath, not according as he hath not” (2 Corinthians 8. 12). Let us be sure then that we give “according as a man hath.” If we give less, something is the matter with us.
Only he “whose heart maketh him willing” was asked to partake in this offering. All others could keep their possessions for themselves. God looks at the heart and therefore wants nothing from those whose heart is not right with Him. “Let each man do according as he hath purposed in his heart: not grudgingly, or of necessity: for God loveth a cheerful giver” (2 Corinthians 9. 7). God would rather receive five cents from a person who gives out of a cheerful heart than to receive five thousand dollars from a wealthy person who gives of necessity or grudgingly. No one, then, can please God by his giving unless he has first given Him his heart. It could be said of the early Macedonian Christians, “First they gave their own selves to the Lord” (2 Corinthians 8. 5). Then they gave of their means.
The purpose of this offering was to make Jehovah “a sanctuary” so that “he might dwell among them” (Exodus 25. 8). Their giving would simply provide a way for Jehovah to give them much more in return. He could easily have gotten material for the tabernacle some other way, “for the earth is Jehovah’s and the fullness thereof.” However, He chose to do it this way for the sake of the people. It is interesting to notice that even though the people were to derive the benefit of this offering, still the command was given, “Take for me an offering.” We should always be thankful to have a definite part in an offering! The promise is “Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom” (Luke 6. 38). The hand that reaches out to give some temporal blessing is the hand that opens the door for Jehovah to pour forth His eternal blessing. Truly, then, “It is more blessed to give than to receive” (Acts 20. 35).
The result of this simple plea for an offering was staggering. Those in charge reported, “The people bring much more than enough” (Exodus 36. 5). Moses, therefore, had to command the people to stop. “For the stuff they had was sufficient for all the work to make it, and too much” (Exodus 36. 7). “So the people were restrained from bringing” (v.6). Have you witnessed anything like this in our day? Pressure is often used to get people to give, but it is rarely exercised to stay their giving. If offerings today are for Jehovah, should not results be the same? Does not the command still hold good, “Take for me an offering”? Then, surely we who live in this age of grace should produce similar results.
It takes the grace of God to participate rightly in an offering. To be sure, it takes the grace of God to be saved and to continue in the Christian life, but it also takes the grace of God to live. When Paul made mention of the offerings received from the Macedonian churches, he began by saying, “Moreover, brethren, we make known to you the grace of God which hath been given in the churches of Macedonia” (2 Corinthians 8. 1). This grace was so abundantly poured out upon these churches that they gave “of their own accord” (v. 3). Paul was anxious that the Corinthians should have “this grace also” (v. 6); he therefore reminded them of “the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich” (2 Corinthians 8. 9). If we then want grace for giving, we must go directly to the Lord Jesus Christ and ask for it. This grace He gives freely to all who want it. 0niy those who have freely partaken of this grace can freely give. “Freely ye received, freely give” (Matthew 10. 8).
God has spoken. “Take for me an offering” was His simple request. Such a command calls for immediate action. Let us pray for grace to be faithful.
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